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Physical Modeling of the vocal tract of a Sygyt singer

Chen-Gia Tsai


Source theory v.s. Resonance theory

Two types of overtone-singing should be distinguished: Sygyt and Kargyraa. In Sygyt performances, the rising tongue divides the vocal tract into two cavities, which are connected by a narrow channel, whereas the tongue does not rise in Kargyraa performances.

Up until now, two major theories have been proposed on the production of the melody pitch: (1) The 'double-source' theory (Chernov & Maslov 1987), which asserts the existence of a second sound source such as a whistle-like mechanism formed by the narrowing of the false vocal folds (ventricular folds) in addition to the true vocal fold vibration; and (2) the 'resonance' theory, which asserts that only a glottal sound source exists, but that an upper harmonic is so emphasized by an extreme resonance of the vocal tract that it is segregated from the other components and heard as another pitch. The fact that the melody pitches producible by the singer are limited to the harmonic series of the drone supports the resonance theory (Adachi & Yamada 1999).

Physical modeling of the resonance of the vocal tract of Sygyt singers includes: (1) rear cavity theory, (2) front cavity theory, and (3) resonance-matching theory. The glottal sound source of Sygyt voices is rich in harmonics. This has been attributed to the short open duration of the glottis (Bloothooft et al. 1992, Adachi & Yamada 1999).

Rear cavity theory

Based on vocal tract shape measurements by MRI, Adachi and Yamada (1999) reported that the resonance of the rear cavity, that was from the glottis to the narrowing of the tongue, produced the sharp formant Fk. The resonance of the front cavity, that was from the articulation by the tongue to the mouth exit, was not critical to the production of the melody pitch. The length of the rear cavity decreases as fk increases.

Adachi and Yamada (1999) synthesized tones from transfer functions calculated with and without the front cavity, finding that the front cavity did not affect the formant frequencies, although the magnitude of Fk decreased due to the lack of the front cavity resonance. It is important to note that Adachi and Yamada calculated the transfer functions of a Sygyt singer's vocal tract using a one-dimensional model, in which the tract shape was approximated as a succession of cones. While such models are widely used in speech research, I argue that the change in the tract shape at the articulation point is so abrupt that the assumption of planar-wave fronts clearly breaks down. Theoretically, one-dimensional models are unsuitable for a Sygyt singer's vocal tract.

In practice, the rear cavity theory is not supported by a non-traditional technique of ovetone-singing used by Tran Quang Hai, who calls it 'one-cavity technique' because the tongue does not rise to divide the vocal tract into two cavities. However, there is an articulation point at the soft palate, as to pronounce the velar /ng/. The melody of fk is produced by manipulating the opening of the front cavity, while the rear cavity, that is from the glottis to the soft palate, remains unchanged. This technique suggests that the front cavity may be more important for the production of fk.
Front cavity theory
Based on preliminary impedance measurements of vocal tract by a Jew's harp, Tsai (2001) reported that the resonance of the front cavity determined fk. The author modeled the front cavity as a Helmholtz resonator driven by a flow source U1 at the articulation point. The transfer function can be calculated according to Eq. (6.65) in [Fletcher & Rossing 1991].

Owing to the tract shape at the articulation point, the flow U1 is presumed to be incompressible. It is known that in regions of fast change in pipe geometry, such as a tone hole or the pipe termination, the Helmholtz number He<<1 implies that the wave equation can locally be approximated by the Laplace equation, which describes an incompressible potential flow (Hirschberg & Kergomard 1995). In overtone-singing, the acoustic flow at the articulation point is therefore incompressible (compact region). This is not true for normal phonations.

The front cavity theory failed to explain the small bandwidth of Fk. Fig. 2 compares the matched theoretical spectral envelops and recorded spectra of a Sygyt voice and a Jew's harp tone, which were produced by me with the same front cavity. It can be seen that the Fk bandwidth of the voice is smaller than that of the Jew's harp tone. The latter was produced without the rear cavity because the rising tongue completely closed the channel between the front and the rear cavities. This discrepancy suggests that the rear cavity may play a role in sharpening Fk.


Figure 2: Spectra of a Sygyt voice (left) and a Jew's harp tone (right) produced with the same front cavity.
Resonance-matching theory
The resonance-matching theory takes into account the contributions of both the front and the rear cavities, whose resonances are more or less matched to produce a sharp Fk. Kob (2002) reported that an improvement of the second resonance by about 15 dB was achieved by matching two resonance frequencies, which was fulfilled by manipulating the mouth opening. Although this theory appears to 'unified' the theories of rear/front cavity, it should be noted that according to Table 6.1 in [Kob 2002], the resonance of the front cavity was just close to the second resonance of the rear cavity; Fk could be sharp enough for pitch production without an exact resonance-matching.

Discussion
Kob (2002) calculated the transfer functions of a Sygyt singer's vocal tract using an improved method of continuous-time interpolated multiconvolution (Barjau et al. 1999), which was originally developed to calculate the impulse response of wind instruments with tone-hole discontinuities. However, this approach does not predict the flow field at the articulation point. Fig. 3 displays the shape of a Sygyt singer's vocal tract and the potential field at the articulation point. As can be seen from the isobar (equal-potential) lines, the acoustic flow has a higher velocity near the tongue. This contradicts the assumption of planar-wave fronts in Kob's calculation.


Figure 3: Shape of a Sygyt singer's vocal tract (left) and the isobar lines at the articulation point (right).
The limitations of one-dimensional models of the vocal tract or the bore of wind instruments should be borne in mind: even at low frequencies evanescent cross-modes will be excited in the rapidly flaring bell section because of strong mode coupling (e.g., Pagneux et al. 1996). In a Sygyt singer's vocal tract, one-dimensional models are suitable only for the rear cavity.

The vocal tract sould be divided into four regions, in which the wave equations have different forms for approximation. In light of Matched Asymptotic Expansions, the global solution can be obtained by 'gluing' the local solutions together (Hirschberg & Kergomard 1995). The four regions are (1) the rear cavity, (2) the compact region at the articulation point, (3) the front cavity as a Helmholtz resonator, and (4) the compact region at the mouth opening. The rear cavity is approximated as a succession of cones, where the acoustic field is governed by the Webster equation for He<<1. At the articulation point and at the mouth opening, the incompressible air is approximated as a piston. The front cavity is a Helmholtz resonator with a short neck.

If the transfer function of a Sygyt singer's vocal tract does not predict the small bandwidth of the second formant, one should consider the possible effect of acoustic feedback to the glottal source (Levin and Edgerton 1999). This may be related to the nonlinear effect of the adducted ventricular folds.
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Perception of Overtone Singing

Chen-Gia Tsai

Pitch strength

Voices of overtone-singing differ from normal voices in having a sharp formant Fk (k denotes Kh??mei), which elicits the melody pitch fk = nf0. For normal voices, the bandwidths of formants are always so large that the formants merely contribute to the perception of timbre. For overtone-singing voices, the sharp formant Fk can contribute to the perception of pitch.

A pitch model based on autocorrelation analysis predicts that the strength of fk increases as the bandwidth of Fk decreases. Fig. 1 compares the spectra and autocorrelation functions of three synthesized single-formant vowels with the same fundamental frequency f0 = 150 Hz and formant frequency 9f0. In the autocorrelation functions the height of the peak at 1/9f0, which represents the pitch strength of 9f0, increases as the the formant bandwidth decreases. Fig. 1 suggests that the pitch of fk is audible once the strongest harmonic is larger than the adjacent harmonics by 10 dB.



Stream segregation
Next to the bandwidth of Fk, the musical context also plays a role in the perception of fk. During a performance of overtone-singing, the low pitch of f0 is always held constant. When fk moves up and down, the pitch sensation of f0 may be suppressed by the preceding f0 and listeners become indifferent to it. On the contrary, if f0 and fk change simultaneously, listeners tend to hear the pitch contour of f0, while the stream of fk may be more difficult to trace.

The multi-pitch effect in overtone-singing highlights a limitation of auditory scene analysis, by which the components radiated by the same object should be grouped and perceived as a single entity. Stream segregation occurs in the quasi-periodic voices of overtone-singing through the segregation/grouping mechanism based on pitch. This may explain that overtone-singing always sounds extraordinary when we first hear it.
Perception of rapid fluctuations
Tuvans employ a range of vocalizations to imitate natural sounds. Such singing voices (e.g., Ezengileer and Borbannadir) are characterized by rapid spectral fluctuations, evoking the sensation of rhythm, timbre vibrato or trill.
http://homepage.ntu.edu.tw/%7Egim/gia/overtonesinging/perception.html

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Ken-Ichi Sakakibara, bio, Japan


NTT Communication Science Laboratories

3-1, Morinosato Wakamiya, Atsugi-shi,
243-0198, Japan

phone: 81 46 240 3657
fax: 81 46 240 4716
email: kis(at)brl.ntt.co.jp

Japanese version


Curriculum Vitae

Bibliography


Music

Ken-Ichi Sakakibara
Curriculum Vitae
Personal Information
Name in Passport: KENICHI SAKAKIBARA
Gender: male
Date of Birth: Feb. 11, 1968
Place of Birth: Nara, Japan
Nationality: Japanese
Current Position: Research Scientist,
Human and Information Science Laboratory,
NTT Communication Science Laboratories,
NTT Corporation
Work Address: NTT Communication Science Laboratories,
3-1, Morinosato Wakamiya, Atsugi-shi,
Kanagawa, 243-0198, Japan.
Phone (office): +81-46-240-3657
Fax (office): +81-46-240-4725
email: kis@brl.ntt.co.jp
WWW: http://www.brl.ntt.co.jp/people/kis/
Education

* B.Sc. in mathematics, Kyoto University, 1991
* M.Sc. in mathematics, Kyoto University, 1994
"On Mordell-Weil lattices of higher genus fibration on rational surfaces" (Supervisor: Prof. Masaki Maruyama)

Employment

* NTT (Nippon Telegraph and Telephone Corporation), April 1994 -- date
* NTT Basic Research Laboratories, August 1994 -- 1999
* NTT Communication Science Laboratories, January 1999 -- date
* Visiting Researcher, ATR Human Information Science Laboratories, July 2003 -- March 2005.
* Visiting Researcher, Department of Otolaryngology, The University of Tokyo, September 2003 -- September 2004, January 2005 -- date
* Part time lecturer, Department of Performing Arts, Ochanomizu University, February 2004 -- date

Research Projects

* Singing Voice: Physiology, Analysis, Synthesis
* Voice Quality
* Musical Acoustics: Analysis/transformation/synthesis of musical sounds
* Computer Music: Musical sound synthesis system, Composition

Bibliography

* List of papers

Committee Memberships

* A member of the board of directors, The Japan Association of Vocalization Instructors, 2003 --.
* A member of the International Scientific Commitee, International Conference: Speech Prosody 2004, 2003 -- 2004.
* A member of the International Scientific Commitee, International Conference: Speech Prosody 2006, 2005 -- 2006.
* A member of local organizing committe, International Conference on Voice Physiology and Biomechanics 2006, 2005 -- 2006.

Academic Memberships

* Acoustical Society of Japan
* Acoustical Society of America
* Japan Society of Logopedics and Phoniatrics
* The Japan Association of Vocalization Instructors
* The Phonetic Society of Japan

Ken-Ichi Sakakibara
Bibliography
Papers

1. Masa-Hiko Saito and Ken-Ichi Sakakibara, "On Mordell-Weil lattices of higher genus fibrations on rational surfaces", J. Math. Kyoto Univ. 34, pp 853 -- 871, (1994). [PDF file]
2. Ken-Ichi Sakakibara and Naotoshi Osaka, "Vibrato control using a sinusoidal model", J. Acoust. Soc. Jpn., 21-5, pp. 279 -- 281, Acoust. Soc. Jpn., (2000).
3. Naotoshi Osaka, Ken-Ichi Sakakibara, and Takafumi Hikichi, "A sound synthesis system `Otkinshi' on Windows", Trans. IEIC Infomation and Communication Eng. D-II, Vol. J84-D-II, No.6, pp. 946--954, IEIC, (in Japanese), (Jun. 2001).
4. Ken-Ichi Sakakibara, Tomoko Konishi, Hiroshi Imagawa, Emi Z. Murano, Kazumasa Kondo, Masanobu Kumada, and Seiji Niimi, "Observation of the laryngeal movements for throat singing -- Vibration of two pairs of folds in human larynx", Lay Language Paper for First Pan-American/Iberian Meeting on Acoustics in Cancun, Acoust. Soc. Am. World Wide Press Room , (Dec. 2002).
5. Ken-Ichi Sakakibara, "Production mechanism of voice quality in singing," J. Phonetic Soc. Jpn, 7(3):27--39. (Dec. 2003).
6. Satoshi Takeuchi, Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimi, "Application and study of new high-speed digital camera for laryngeal region," J. Jpn. Broncho-Esoph. Soc., 55(4):357--361, (in Japanese), (2004).

Technical Reports

1. Naotoshi Osaka, Ken-Ichi Sakakibara, and Takafumi Hikichi, "Otkinshi: Sound Synthesis System on Windows for music creation", NTT R&D, 672 -- 681, (in Japanese), (Sep. 2001).
2. Ken-Ichi Sakakibara, "On mechanism of voice production in throat singing Khoomei and Khoomij", NTT R&D, 655 -- 662, (in Japanese), (Sep. 2001).
3. Naotoshi Osaka, Ken-Ichi Sakakibara, and Takafumi Hikichi, "Timbre synthesis methods for communication technology", NTT Tech. J. , Vol.14, No. 8, 63 -- 66, (in Japanese), (Aug. 2002).
4. Naotoshi Osaka, Ken-Ichi Sakakibara, and Takafumi Hikichi, "Timbre synthesis technology that serves communication", NTT Tech. Review, Vol. 2-1, 45--49.(May 2003)

Conferences
International

1. Ken-Ichi Sakakibara, Tomoko Konishi, Kazumasa Kondo, Emi Z. Murano, Masanobu Kumada, Hiroshi Imagawa, and Seiji Niimi, "Vocal fold and false vocal fold vibrations and synthesis of khoomei ", Proc. of ICMC, pp. 135 -- 138, (Sep. 2001).
2. Masanobu Kumada, Noriko Kobayashi, Hajime Hirose, Niro Tayama, Hiroshi Imagawa, Ken-Ichi Sakakibara, Takaharu Nito, Mamiko Wada, Shin'ichi Kakurai, Chieko Kumada, and Seiji Niimi, "Quantitative analysis of vocal fold vibration during register change by high speed digital imaging system", J. Acoust. Soc. Am., 111, p. 2477, (June. 2002).
3. Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Naotoshi Osaka, " Synthesis of the laryngeal source of throat singing using a 2x2-mass model", Proc. of ICMC, pp. 5 -- 8, (Sep. 2002).
4. Naotoshi Osaka, Ken-Ichi Sakakibara, and Takafumi Hikichi, " The sound synthesis system 'Otkinshi': its Data Structure and Graphical User Interface", Proc. of ICMC, (Sep. 2002). 188--191.
5. Masanobu Kumada, Noriko Kobayashi, Hajime Hirose, Niro Tayama, Hiroshi Imagawa, Ken-Ichi Sakakibara, Takaharu Nito, Mamiko Wada, Shin'ichi Kakurai, Chieko Kumada, and Seiji Niimi, "Analysis of vocal fold vibration during register change by high speed digital imaging system", Proc. Forum Acusticum Sevilla 2002, (Sep. 2002).
6. Ken-Ichi Sakakibara, Tomoko Konishi, Hiroshi Imagawa, Emi Z. Murano, Kazumasa Kondo, Masanobu Kumada, and Seiji Niimi, "Observation of the laryngeal movements for throat singing", J. Acoust. Soc. Am., 112, p. 2264, (Dec. 2002).
7. Masanobu Kumada, Noriko Kobayashi, Hajime Hirose, Niro Tayama, Hiroshi Imagawa, Ken-Ichi Sakakibara, Takaharu Nito, Mamiko Wada, Shin'ichi Kakurai, Chieko Kumada, and Seiji Niimi, "Analysis of vocal fold vibration on prosodic events by high speed digital imaging system", J. Acoust. Soc. Am., 112, p. 2445, (Dec. 2002).
8. Miwako Kimura, Ken-Ichi Sakakibara, Hiroshi Imagawa, Roger Chan, Seiji Niimi, and Niro Tayama, "Histological investigation of the supra-glottal structures in human for understanding abnormal phonation", J. Acoust. Soc. Am., 112, p. 2446, (Dec. 2002).
9. Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Naotoshi Osaka, "The laryngeal flow model for pressed-type singing voices", Proc. Stockholm Musical Acoustics Conf. 2003 , Vol.II, pp. 495 -- 498, (Aug. 2003).
10. Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimin "The effect of the hypopharyngeal and supra-glottic shapes for the singing voice", Proc. Stockholm Musical Acoustics Conf. 2003 , Vol.II, pp. 471 -- 474, (Aug. 2003).
11. Ken-Ichi Sakakibara and Hiroshi Imagawa, "Acoustical interpretation of certain laryngeal settings using a physical model," Proc. Speech Prosody 2004 , (Mar. 2004).
12. Ken-Ichi Sakakibara, Leonardo Fuks, Hiroshi Imagawa, and Niro Tayama, "Growl voice in pop and ethnic styles," Proc. International Symposium on Musical Acoustics 2004 , (Mar. 2004).
13. Ken-Ichi Sakakibara, Hiroshi Imagawa, and Seiji Niimi, "The laryngeal voices in throat singing," Proc. International Congress on Acoustics , (Apr. 2004).
14. Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Niro Tayama, "Physiological study of the supraglottal structure," Proc. International Conference on Voice Physiology and Biomechanics , (Aug. 2004).
15. Ken-Ichi Sakakibara and Hiroshi Imagawa, "A many-parameter model of laryngeal flow with ventricular resonance and supraglottal vibration," Proc. Forum Acusticum 2005 , (Aug. 2005).

Japan Domestic

1. Ken-Ichi Sakakibara and Naotoshi Osaka, "On concatination of musical sounds using a sinusoidal model," Proc. Study Group on Musical Info., 98-MUS-24, pp. 47--52, (in Japanese), Info. Processing Soc. Jpn., (Feb. 1998).
2. Ken-Ichi Sakakibara and Naotoshi Osaka, "On concatination of musical sounds using a sinusoidal model," Proc. Spring 1998 Meeting of Acoust. Soc. Jpn., pp. 629--630, (in Japanese), Acoust. Soc. Jpn., (Mar. 1998).
3. Ken-Ichi Sakakibara and Naotoshi Osaka, "On a control of vibrato using a spectral modeling," Proc. Fall 1998 Meeting of Acoust. Soc. Jpn., pp. 643--644, (in Japanese), Acoust. Soc. Jpn., (Sep. 1998).
4. Ken-Ichi Sakakibara and Naotoshi Osaka, "On analysis and control of vibrato using a sinusoidal modeling," Tech. Rep. Musical Acoust., Vol.17, No.5, pp. 29--36, (in Japanese), Acoust. Soc. Jpn., (Nov. 1998).
5. Ken-Ichi Sakakibara and Naotoshi Osaka, "Extraction and control of vibrato for sounds of some instruments," Tech. Rep. Musical Acoust., Vol.18, No.4, pp. 47--54, (in Japanese), Acoust. Soc. Jpn., (Sep. 1999).
6. Masahiko Todoriki, Ken-Ichi Sakakibara, Naotoshi Osaka, and Seiji Adachi, "Throat singing in Tyva, Khoomei," Tech. Rep. Musical Acoust., Vol.18, No.5, pp. 119--126, (in Japanese), Acoust. Soc. Jpn., (Nov. 1999).
7. Ken Ito, Ken-Ichi Sakakibara, Ryoko Aoki, and Naotoshi Osaka, "Analysis and creation of Noh using a sinusoidal model," Proc. of Study Group on Musical Info., 99-MUS-34, pp. 79--82, (in Japanese), Info. Processing Soc. Jpn., (Feb. 2000).
8. Ken-Ichi Sakakibara, Seiji Adachi, Tomoko Konishi, Kazumasa Kondo, Emi Z. Murano, Masanobu Kumada, Masahiko Todoriki, Hiroshi Imagawa, and Seiji Niimi, "Analysis of vocal fold vibrations in throat singing," Tech. Rep. Musical Acoust., Vol.19, No.4, pp. 41--48, (in Japanese), Acoust. Soc. Jpn., (Sep. 2000).
9. Ken-Ichi Sakakibara, Seiji Adachi, Kazumasa Kondo, Tomoko Konishi, Emi Z. Murano, Masanobu Kumada, Masahiko Todoriki, Hiroshi Imagawa, and Seiji Niimi, "Observation of vocal fold vibrations in Tyvan and Mongolian throat singing," Proc. Fall 2000 Meeting of Acoust. Soc. Jpn., pp. 171--172, (in Japanese), Acoust. Soc. Jpn., (Sep. 2000).
10. Kazumasa Kondo, Tomoko Konishi, Ken-Ichi Sakakibara, Masanobu Kumada, Emi Z. Murano, Masahiko Todoriki, Hiroshi Imagawa, and Seiji Niimi, "Laryngeal adjustment in throat singing," Proc. of 14th General Meeting of Phonetic Soc. Jpn., pp. 37--42, (in Japanese), Phonetic Soc. Jpn., (Oct. 2000).
11. Tomoko Konishi, Kazumasa Kondo, Ken-Ichi Sakakibara, Masanobu Kumada, Emi Z. Murano, Masahiko Todoriki, Hiroshi Imagawa, and Seiji Niimi, "Laryngeal adjustment in throat singing," Proc. of 45th General Meeting of Jpn. Soc. Logop. Phoniatr. Soc. Jpn., pp. 22, (in Japanese), Jpn. Soc. Logop. Phoniatr. , (Nov. 2000).
12. Hiroshi Imagawa, Ken-Ichi Sakakibara, Tomoko Konishi, and Seiji Niimi, "Throat singing synthesis by a laryngeal voice model based on vocal fold and false vocal fold vibrations," Proc. of Study Group on Musical Info., 01-MUS-39, pp. 71--78, (in Japanese), Info. Processing Soc. Jpn., (Feb. 2001).
13. Ken-Ichi Sakakibara, "Exploring the possibility of the singing voice --- through a research of throat singing," Pamphlet of NTT Computer Music Symp. II , pp. 20--24, (in Japanese), NTT CS Labs., (Mar. 2001).
14. Hiroshi Imagawa, Ken-Ichi Sakakibara, Tomoko Konishi, and Seiji Niimi, "Laryngeal voice model of throat singing based on vocal fold and false vocal fold vibrations," Proc. Spring 2001 Meeting of Acoust. Soc. Jpn., pp. 255--256, (in Japanese), Acoust. Soc. Jpn., (Mar. 2001).
15. Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Naotoshi Osaka, "Evaluation of synthesized sounds by using thoat-singing laryngeal voice model," Proc. Fall 2001 Meeting of Acoust. Soc. Jpn., pp. 293 -- 294, (in Japanese), Acoust. Soc. Jpn., (Oct. 2001).
16. Hiroshi Imagawa, Ken-Ichi Sakakibara, and Seiji Niimi, "Voice source estimation of throat singing by Tyvan singers," Proc. Fall 2001 Meeting of Acoust. Soc. Jpn., pp. 295 -- 296, (in Japanese), Acoust. Soc. Jpn., (Oct. 2001).
17. Ken-Ichi Sakakibara, Hiroshi Imagwa, Tomoko Konishi, Seiji Niimi, and Niro Tayama, "Estimation of subglottal pressure using esophageal pressure," Jpn. J. Logop. Phoniatr., vol.43, no.1, pp. 57 -- 58, (in Japanese), Jpn. Soc. Logop. Phoniatr.,(Nov. 2001).
18. Masanobu Kumada, Noriko Kobayashi, Hajime Hirose, Niro Tayama, Hiroshi Imagawa, Ken-Ichi Sakakibara, Takaharu Nito, Mamiko Wada, Shin'ichi Kakurai, Chieko Kumada, and Seiji Niimi, "Quantitative analysis of vocal fold vibration during register change by high speed digital imaging," 2nd report on the study of prosody and the interaction between articulators and phonators, pp. 125--128, (Jan. 2002).
19. Ken-Ichi Sakakibara and Hiroshi Imagawa, "Simulation of pressed voice phonations using 2 by 2 mass model," Proc. Fall 2002 Meeting of Acoust. Soc. Jpn., pp. 293 -- 294, (in Japanese), Acoust. Soc. Jpn., (Sep. 2002).
20. Ken-Ichi Sakakibara, Hiroshi Imagawa, Niro Tayama, and Seiji Niimi, "Simulation of the vocal fold and ventricular fold vibrations using 2 by 2 mass model," Proc. of 47th General Meeting of Jpn. Soc. Logop. Phoniatr., (in Japanese), Jpn. J. Logop. Phoniatr., Vol. 44, No. 1, p. 45, (Oct. 2002).
21. Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimi, "Acoustical effect of the adduction of the supra-glottal structure," Proc. of 47th General Meeting of Jpn. Soc. Logop. Phoniatr., (in Japanese), Jpn. J. Logop. Phoniatr., Vol. 44, No. 1, p. 40, (Oct. 2002).
22. Miki Saito, Hiroshi Imagawa, Ken-Ichi Sakakibara, Mamiko Wada, Mitsuhiro Mori, Kenichi Nibu, Mutsuro Amatsu, and Niro Tayama, "Observation of the vibrations of the neoglottis using high-speed digital imaging," Proc. of 47th General Meeting of Jpn. Soc. Logop. Phoniatr., (in Japanese), Jpn. J. Logop. Phoniatr., Vol. 44, No. 1, p. 87, (Oct. 2002).
23. Masanobu Kumada, Noriko Kobayashi, Hajime Hirose, Niro Tayama, Hiroshi Imagawa, Ken-Ichi Sakakibara, Takaharu Nito, Mamiko Wada, Shin'ichi Kakurai, Chieko Kumada, and Seiji Niimi, "Qualitative and Quantitative analysis of vocal fold vibration during register change by high speed digital imaging," 3rd report on the study of prosody and the interaction between articulators and phonators, pp.133--136, (Feb. 2003).
24. Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimi, "The effect of the adduction of the supra-glottal structure," Proc. of Study Group of the Brain Function for Communication, (in Japanese), (Feb. 2003).
25. Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimi, "The effect of the shapes of the hypopharynx and larynx tube on voices," Proc. Fall 2002 Meeting of Acoust. Soc. Jpn., (Sep. 2003).
26. Sayoko Takano, Kiyoshi Honda, Shinobu Masaki, and Ken-Ichi Sakakibara, "Observation of the tongue-larynx interaction using highresolution MRI," Proc. Fall 2002 Meeting of Acoust. Soc. Jpn., (Sep. 2003).
27. Satoshi Takeuchi, Hiroshi Imagawa, Ken-Ichi Sakakibara, Niro Tayama, and Seiji Niimi, "Clinical application of a new high-speed digital camera," Japan Broncho-esphagological society
28. Mamiko Wada, Mami Sato, Satoshi Takeuchi, Shin'ichi Kakurai, Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Niro Tayama "Physiological investigation of onsets in voice therapy ," Jpn. J. Logop. Phoniatr.,(2003).
29. Satoshi Takeuchi, Mamiko Wada, Mami Sato, Shin'ichi Kakurai, Ken-Ichi Sakakibara, Hiroshi Imagawa, Seiji Niimi, and Niro Tayama "Fibrescopic observation of laryngeal adjustment in voice therapy," Jpn. J. Logop. Phoniatr. (2003).

General Articles

1. Ken-Ichi Sakakibara, "Mieko Shiomi talks about Fluxus, I," Ongaku-geijutsu, Jan 1994, pp. 80--85, (in Japanese), Ongaku-no-tomo-sha, (1994).
2. Ken-Ichi Sakakibara, "Mieko Shiomi talks about Fluxus, II," Ongaku-geijutsu, Feb. 1994, pp. 80--84, (in Japanese), Ongaku-no-tomo-sha, (1994).
3. Ken-Ichi Sakakibara, "Concert Review: Recital of Hiroaki Ooi'," Ongaku-geijutsu, Apr 1994, p. 119, (in Japanese), Ongaku-no-tomo-sha, (1994).
4. Ken-Ichi Sakakibara, "World-Art Web," SoundArts No.2, Xebec, (June 1995).
5. Ken-Ichi Sakakibara, "NTT InterCommunication Center," SoundArts No.3, Xebec, (July 1995).
6. Kengo Kuma, Ken-Ichi Sakakibara, "Soundscape for the memorial garden," SD, 9711, (in Japanese), Kashima-shuppankai, (1997).





Research Project

* Singing voice
* Voice production
* Voice synthesis
* Physical model of phonation
* Voice quality
* Comparative anatomy of the larynx



* Throat singing
* Language acquisition
* Timbre
* Emotional vocalization
* Sensory-motor interaction in singing

Recently interested hobby

Cooking, Soccer, Doing subject

Selected Publications

* K.-I. Sakakibara and H. Imagawa, "A many-parameter model of laryngeal flow with ventricular resonance and supraglottal vibration," Proc. Forum Acusticum 2005, (Aug. 2005). (PDF:190kB).
* K.-I.Sakakibara, H.Imagawa, S.Niimi, and N.Tayama, "Physiological study of the supraglottal structure," Proc. ICVPB2004, (Aug. 2004), (PDF:1.5MB).
* K.-I.Sakakibara, L.Fuks, H.Imagawa, and N.Tayama, "Growl voice in ethnic and pop styles," Proc. ISMA 2004, (Apr. 2004). (PDF: 470 kB)
* K.-I.Sakakibara and H.Imagawa, "Acoustical interpretation of certain laryngeal settings using a physical model," Proc. Speech Prosody 2004, (Mar. 2004). (PDF: 370 kB)
* K.-I. Sakakibara, "Production mechanism of voice quality in singing," J. Phonetic Soc. Jpn, 7(3): 27--39.(Dec. 2003).
* K.-I. Sakakibara, H. Imagawa, S. Niimi, and N. Osaka, "The laryngeal flow model for pressed-type singing voices," Proc. Stockholm Music Acoustics Conf. 2003 , pp.495--498. (PDF: 32 kB)
* H. Imagawa, K.-I. Sakakibara, N. Tayama, and S. Niimi "The effect of the hypopharyngeal and supra-glottic shapes for the singing voice," Proc. Stockholm Music Acoustics Conf. 2003 , pp.471--474. (PDF: 18 kB)
* K.-I. Sakakibara, T. Konishi, H. Imagawa, E. Z. Murano, K. Kondo, M. Kumada, and S. Niimi, "Observation of the laryngeal movements for throat singing -- Vibration of two pairs of folds in human larynx," Lay Language Paper for First Pan-American/Iberian Meeting on Acoustics in Cancun, Acoust. Soc. Am. World Wide Press Room , Dec. 2002. (HTML)
* K.-I. Sakakibara, H. Imagawa, S. Niimi, and N. Osaka, " Synthesis of the laryngeal source of throat singing using a 2x2-mass model," Proc. of International Computer Music Conference 2002 , pp. 5 -- 8, Sep. 2002. (PDF: 558 kB)
* K.-I. Sakakibara, T. Konishi, K. Kondo, E. Z. Murano, M. Kumada, H. Imagawa, and S. Niimi, Vocal fold and false vocal fold vibrations and synthesis of khoomei, Proc. of International Computer Music Conference 2001, pp. 135 -- 138, Sep. 2001., (PDF: 622 kbytes)
* K.-I. Sakakibara and N. Osaka, Vibrato control using a sinusoidal model, J. Acoust. Soc. Jpn., Vol. 21, No. 5, pp. 179--181, Acoust. Soc. Jpn., 2000.
* M.-H. Saito and K.-I. Sakakibara, On Mordell-Weil lattices of higher genus fibrations on rational surfaces, Journal of Mathematics of Kyoto University, Vol. 34, pp 853 -- 871, 1994., (PDF: 198 kbytes)

Created: Mon Feb 13 12:35:06 JST 1995
Last modified: Wed Dec 21 16:19:40 JST 2005
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First Pan-American/Iberian Meeting on Acoustics, Cancun


[ Lay Language Paper Index | Press Room ]

Observation of Laryngeal Movements for Throat Singing
Vibrations of two pairs of folds in the human larynx


Ken-Ichi Sakakibara*1, Tomoko Konishi, Emi Zuiki Murano*2, Hiroshi Imagawa*2, Masanobu Kumada*3, Kazumasa Kondo*4, and Seiji Niimi*5


*1 NTT Communication Science Laboratories, 3-1, Morinosato Wakamiya, Atsugi-shi, 243-0198, Japan
http://www.brl.ntt.co.jp/people/kis/ ,kis@brl.ntt.co.jp or k_i_s@hotmail.com
*2 The University of Tokyo, Japan
*3 National Rehabilitation Center for the Disabled, Japan
*4 Asian University, Japan
*5 International University of Health and Welfare, Japan

Popular version of paper 2pMUa1
Presented Tuesday Afternoon, December 3, 2002
144th ASA Meeting, Cancun, Mexico

1. Singing voices of the world
In the world, there are various styles of singing. These variations in voices are mainly associated with variations in timbre. Such diversity of singing voices might have arisen due to cultural diversity such as climate, geography, language, racial physical feature, religion, musical structure, and so on. As a matter, we can find considerable differences between European traditional or classical singing voice, such as bel canto and German lied, and the Asian traditional pressed singing voices, such as throat singing around the Altai mountains, Japanese Youkyoku, and Korean Pansori. For instance, European traditional singing styles were developed as a result of performing in stone-made acoustical environment. Therefore, it requires constant timbre. On the other hand, most Asian singing styles were developed as result of performing in acoustical environment of softer material such as wood and mud. Therefore, it requires a rich and varied timbre. It's possible to infer that singing styles and music structures (polyphonic in Europe and homophonic in Asia) have evolved by interacting with each other. Here, we study throat singing, which is one of the most sophisticated styles of pressed-type singing voices, and how its laryngeal voice is generated.
2. Throat singing
Throat singing is the traditional singing style of people who live around the Altai mountains. Khöömei in Tyva and Khöömij in Mongolia are representative styles of throat singing. Throat singing is sometimes called biphonic singing, or overtone singing because two or more distinct pitches (musical lines) are produced simultaneously in one tone. One is a low sustained fundamental pitch, called a drone, and the second is a whistle-like harmonic that resonates high above the drone. Sometimes throat singing mean wider styles including all the biphonic singing styles not restricted to the styles around the Altai mountains: e.g. Inuit, Xhosa, and so on. But here we use the term "throat singing" for the common styles around the Altai mountains: Khöömei, Khöömij, Kai in Altai, and so on.

The production of the highly pitched overtone of throat singing is mainly due to the pipe resonance of the cavity from the larynx to the point of articulation in the vocal tract, which appear as the 2nd formant in its sound spectrum. On the other hand, the laryngeal voice of throat singing has a special pressed timbre and supports the generation of the overtone.

The laryngeal voices of throat singing can be classified into two voices: (i) squeezed voice (soundfile); and (ii) kargyraa voice ( soundfile). based on the listener's impression, acoustical characteristics, and the singer's personal observation on voice production. The pressed voice is the basic laryngeal voice in throat singing and used as drone. The equivalent voice is used in Japanese Naniwabsuhi. The kargyraa voice is a very low pitched voice that ranges out of the modal register. The kargyraa voice is very basic in Kai and perceptually identical to Tibetan chant.



3. Ventricular folds (or false vocal folds): Another pair of folds than vocal folds in human larynx
The ventricular folds or false vocal folds (VTFs) are a pair of soft and flaccid folds which exist above the vocal folds (Fig. 1). While the vocal folds (VFs) have a mechanism that change the stiffness, thickness, and longitude by the muscles (mainly by the action of thyroarytenoid muscle), the VTFs are incapable of becoming tense, since they contain very few muscle fibres. It seems that the VTFs are capable of moving with the arytenoid cartilages. They are also abducted and adducted by the action of certain laryngeal muscles. The VTFs as well as the VFs act as air traps from lungs and prevent foreign substances from entering the lower respiratory tract. In normal phonation, the VTFs do not vibrate. But among some patients with dysphonia, the vibration of the VTFs is sometimes observed.

4. Vocal fold and ventricular fold vibrations
We observed laryngeal movements in throat singing directly and indirectly by simultaneous recording of high-speed digital images, and EGG (Electroglottography) and sound waveforms (Fig. 2). The high-speed digital images were captured at 4500 frames/s through a flexible endoscope inserted into the nose cavity of a singer.

We obtained the following results from our observation. The common features of the squeezed and kargyraa voices which are an overall constriction of the supra-structures of the glottis and vibration of the VTFs. The difference lies in the narrowness of the constriction and the manner of VTF vibration. In the squeezed voice, the VTFs vibrate at the same frequency as the VFs and both vibrate in the opposite phase (Fig. 3). In the kargyraa voice, the VTFs can be assumed to close once for every two periods of closure of the VFs, and contribute to the generation of the subharmonic tone of kargyraa (Fig. 4).



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TSAI Chen-Gia : Overtone Singing

Overtone Singing
Chen-Gia Tsai


* Perception of overtone singing
* Physical modeling of the vocal tract of a Sygyt singer
* False vocal fold surface waves during Sygyt singing: A hypothesis
* Kargyraa and meditation

The voice of overtone singing is characterized by a prominent formant. In this spectrum of a sound produced by a Taiwanese overtone singer, the 10th harmonic is stronger than its flanking components by more than 25 dB. It is not fully understood how the formant becomes so sharp.
Introduction
Overtone singing, also known as throat singing, is a vocal technique found in Central Asian cultures, by which one singer produces two pitches simultaneously. When listening to the performance, a high pitch of n*f0 can be perceived along with a low drone pitch of f0.

References
Adachi, S., and Yamada, M. (1999). An acoustical study of sound production in biphonic singing, Xoomij. J. Acoust. Soc. Am. 105(5), 2920-2932.

Bloothooft, G., Bringmann, E., Capellen, M., Luipen, J., Thomassen, K. (1992). Acoustics and perception of overtone singing. J. Acoust. Soc. Am. 92(4), 1827-836.

Chernov, B. and Maslov, V. (1987). Larynx double sound generator. Proc. XI Congress of Phonetic Sciences, Tallinn 6, 40-43.

Fletcher, N.H., and Rossing, T.D. (1991). The Physics of Musical Instruments. Springer-Verlag.

Hirschberg, A., and Kergomard, J. (1995). Aerodynamics of wind instruments. In: Mechanics of Musical Instruments. Springer-Verlag, 291-369.

Kob, M. (2002). Physical Modeling of Singing Voice. Dissertation, University of Technology Aachen, Logos Berlin.

Levin, T.C., and Edgerton, M.E. (1999). The throat singers of tuva. Scientific American. Sep-1999, 80-87.

Lindestad, P.A., Sodersten, M., Merker, B., Granqvist, S. (2001). Voice source characteristics in Mongolian "throat singing" studied with high-speed imaging technique, acoustic spectra, and inverse filtering. J. Voice 15(1), 78-85.

MacDonald, A.W., Cohen, J.D., Stenger, V.A., and Carter, C.S. (2000). Dissociating the role of dorsolateral prefrontal cortex and anterior cingulate cortex in cognitive control. Science 288, 1835-1837.

Pagneux, V., Amir, N., and Kergomard, J. (1996). A study of wave propagation in varying cross-section waveguides by modal decomposition. Part I. Theory and validation. J. Acoust. Soc. Am. 100, 2034-2048.

Tsai, C.G. (2001). Physical foundations of overtone-singing. Science Monthly 375, 209-216. [in Chinese]
Links

* http://www.avantart.com/postcards/etuva.html
* http://www.acoustics.org/press/144th/Sakakibara.htm
* http://www.scs-intl.com/cgi-bin/webzonetuva/zone.cgi?list

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Seiji ADACHI : The Secret of Throat Singing, 2000 Congress ASA, USAAcoustical Society of America140th Meeting / NOISE-CON 2000 Press ReleaseTHEME PARK ACOUSTICS,ELECTRONIC NOSES,AND THE SOUNDS OF LIPOSUCTIONAT UPCOMING ACOUSTICS MEETINGFOR IMMEDIATE RELEASEMelville, New York, November 1, 2000What are some ways of solving the noise problems on the space station? How does liposuction work at the nanometer scale? How can sound waves "smell" the amount of specific chemicals in a beer brew?These and other questions will be addressed at the Joint Meeting of the Acoustical Society of America (ASA) and NOISE-CON 2000 to be held December 3-8, 2000 at the Newport Beach Marriott Hotel in Newport Beach, California, about 30 miles south of Los Angeles. Over 850 papers will be presented. The ASA is the largest scientific organization in the United States devoted to acoustics, with over 7000 members worldwide. NOISE-CON is arranged through the Institute of Noise Control Engineering of the USA (INCE-USA).PRESS LUNCHEON AT NEWPORT BEACH MEETINGSCIENCE WRITING AWARDSASA will present three science writing awards at a plenary session on Wednesday, December 6. The Science Writing Award in Acoustics for Journalists will be presented to Kathryn Brown, a freelance science writer in the U.S., for several articles published in New Scientist magazine; and to Roland Pease and Radek Boschetty for the program "Soundworks," aired by BBC World Radio Service. William Hartmann, a professor of physics at Michigan State University, will receive the Science Writing Award for Professionals in Acoustics for his article "How We Localize Sound" (http://www.aip.org/pt/nov99/locsound.html) which appeared in the November 1999 issue of Physics Today.WORLD WIDE PRESS ROOMWe encourage you to visit ASA's "World Wide Press Room" (http://www.acoustics.org) before and during the meeting. Starting the week of November 12 the site will contain lay-language versions of selected papers to be presented at the meeting.PROGRAM HIGHLIGHTSHere are some highlights from among the many papers being given at the meeting. Full abstracts of the papers mentioned below can be viewed by typing in the last name of the author or the appropriate paper code at the ASA Meeting Abstracts database: http://asa.aip.org/asasearch.htmlThe Sounds of LiposuctionSoundscapes in Mainstream American FilmsA Kingdom of SoundsSpeech Privacy in Office SpacesArtificial Ears and NosesInternational Noise Control EffortsThe Secret of Throat SingingSpace Program AcousticsUltrasonic EyeGlasses for the BlindTheme Park AcousticsUltrasound Contrast AgentsAcoustic Refrigerators: The 2000 Model YearMusic in the Age of Confucius and Other Asian DynastiesAcoustical Land Mine DetectorsMusical Illusions in Different PopulationsAcoustics of Toll BoothsThe Sounds of LiposuctionUCLA researchers have discovered a link between a popular form of cosmetic surgery and a hot topic in physics research. This link may help researchers to develop new noninvasive forms of surgery using ultrasound. Hospitals around the world are now offering ultrasound-assisted liposuction (UAL), in which a probe shines intense ultrasound to liquefy fat tissue, which is then easier to remove with a vacuum pump. But how does it work? Carlos Camara and his colleagues at UCLA realized that the tip of the UAL probe emits a blue glow which indicates temperatures hotter than those on the sun. The researchers have matched this glow to that produced in a phenomenon known as sonoluminescence (SL), in which sound aimed at a substance (such as liquid water) creates bubbles which implode and release a flash of energy . This conversion of sound into light---representing a trillionfold concentration of energy into a nanometer-scale region---appears responsible for liquefying the fat cells in liposuction. Curiously, the researchers have noted that the SL mechanism appears to preferentially liquefy fat cells over other kinds of cells which surgeons wish to keep intact. (2aBB12)Soundscapes in Mainstream American FilmsWhether or not we consciously realize it, we have come to expect a certain acoustical "vocabulary" in mainstream films. Barbara Flueckiger (zauberklang@bluewin.ch) at the University of Zurich's Institute of Film Theory will present a study of 96 American films produced from 1926 to 1995. Many of these films won Academy Awards for Best Sound. Flueckiger studied the techniques that the films employ to establish fictional, yet natural-seeming "soundscapes." She concludes that the film industry "developed a rather restricted vocabulary" to depict the sounds of specific places. She reasons that "film soundscapes have a clear communicative function in contrary to natural soundscapes, which contain random noises." For 1930s and 1940s movies, she found that filmmakers avoided any sounds that were extraneous to the narrative, but this changed dramatically with the advent of widescreen formats and multi-channel sound systems, with different sounds emanating from different speakers to create panoramic environments. (2aNSa2)A Kingdom of SoundsMany animal vocalizations contain important components in the realm of infrasound, acoustical signals that are often too low-pitched for humans to hear, with frequencies of 20 Hertz and below. Elizabeth von Muggenthaler of the Fauna Communications Research Institute (fauna@rtpnc.net) in North Carolina will present a study of infrasound-containing vocalizations in 22 Siberian and Bengal tigers. While the tigers' low-pitched roars may help them to mark territory, their ability to hear low-frequency sounds may also help them detect and locate prey in dense jungles having limited visibility. When played back, the infrasonic roars also elicited distinct behavioral responses in other tigers (3aABb1). Von Muggenthaler will also describe a portable instrument which she has used to analyze, in real-time, the infrasound-containing vocalizations of tigers and numerous other animals including elephants, rhinoceroses, and giraffes (4aAB2).Speech Privacy in Office SpacesWith our increasingly information-based economy, and the growth in the number of "knowledge workers" who need silence to concentrate, it becomes even more important to develop work spaces free of disruptive noises. Acoustics researchers are working to increase speech privacy in offices. Heakyung C. Yoon of Carnegie Mellon University (hcy@andrew.cmu.edu) studied the effect of noise on the performance of workers in three arrangement plans of open workplaces, and found that an arrangement known as the "triangular configuration in open plan" produced significantly different results than did a rectangular configuration and a combination of open and closed office spaces (5aAA5). Kenneth P. Roy, an acoustical consultant in Pennsylvania, will present results of lab and field measurements of the noise conditions in closed office spaces, and will discuss potential design solutions (5aAA3).Artificial Ears and NosesFlavio Noca of the Jet Propulsion Laboratory in California (flavio.noca@jpl.nasa.gov) and his colleagues will describe acoustic sensors which are based on stereocilia, the hairlike inner ear structures that are involved in motion detection. Their devices may ultimately be small and sensitive enough to measure the sounds generated by moving microorganisms and nano-scale biological processes such as those responsible for metabolism. Arrays of these devices could possibly lead to an artificial cochlea, or inner ear. In addition, the devices could function like insect "stridulators," the body parts which rub together to produce sounds useful for their communication. To demonstrate the potential of this design, the researchers have built acoustics sensors based on arrays of carbon nanotubes (2aEA2). Edward J. Staples of Electronic Sensor Technology in California (staples@estcal.com), will present the zNose, a device that can precisely analyze the chemical content of vapors in seconds. Sending a stream of helium gas and the vapor of interest through a specially coated column causes the vapor's constituent chemicals to split up and travel at different velocities. Emerging from the column at different times, each constituent lands on an acoustical detector, which changes its frequency of vibration depending on how much of the particular chemical is present. Sutter Home is using zNose to monitor its wines, and beer companies are employing the device to determine the quality of brews. The sensor can detect pollutants, explosive materials and other volatile and semi-volatile compounds with up to part per trillion sensitivity. (2aEA4).International Noise Control EffortsThe World Trade Organization has identified international standardization as a key for worldwide free trade. Klaus Brinkmann of PTB in Germany (klaus.brinkmann@ptb.de) will present an overview of efforts for setting international standards in acoustics (0pNSe1). Many other talks at the meeting center on efforts by international organizations to set standards for the control of noise. Inspired by recent guidlines issued by the World Health Organization, acoustical consultant David Lubman (dlubman@ix.netcom.com) and his colleagues will describe an international initiative to assist developing nations in their efforts to achieve proper acoustics for their classrooms (1aNSc1). Researchers are responding creatively to a European Union goal for reducing road noise in densely packed cities. Tor Kihlman of the Chalmers University of Technology in Sweden proposes the concept of identifying quiet zones in cities and protecting them, similar to the way that government agencies preserve wilderness areas in national parks. Rather than trying to reduce the noise levels at all points of a city, this concept would amount to exploiting its "spatial noise level variations" (2aNSa6).The Secret of Throat SingingMost singers can produce only one tone, or note, at a time. But the late physicist Richard Feynman, an avid musician, introduced many people in the Western world to the throat singers of Tuva, a small Central Asian republic near Mongolia. The Tuvan singers can simultaneously produce two distinct tones--an eerie, low-pitched drone and a higher-pitched voice which carries the melody. Presenting magnetic resonance images of a throat singer's vocal tract, Seiji Adachi of the ATR Human Information Processing Research Laboratories in Japan (adachi@hip.atr.co.jp) and a colleague have concluded that a specific portion of the rear vocal tract enables the singers to carry on a melody while enabling the drone. To check their hypothesis, the researchers have successfully produced artificial electronic versions of the two simultaneous tones, by developing a computer model of the vocal tract. (3aMU6)Space Program AcousticsThe International Space Station (ISS) is a work environment like any other. Controlling acoustics is important because the crew will be confined to the station and exposed to the sounds for a long time. The station has suffered from noise problems due to loud fans, reverberating surfaces and glitches in the communications system. But acoustical scientists have been working overtime with space station designers to solve these problems and reduce noise to acceptable levels. Jerry R. Goodman (jerry.r.goodman@jsc.nasa.gov), leader of ISS acoustics for the NASA Johnson Space Center in Houston, will discuss the challenges of developing the proper acoustics for the space station (1pNSc8). Other efforts are underway to develop next- generation technologies for space missions. Michael E. Hoenk (michael.e.hoenk@jpl.nasa.gov) of the Jet Propulsion Laboratory (JPL) will present an atmospheric humidity sensor that takes measurements 10 times faster than conventional designs. Tested in Atlantic hurricanes, the acoustics-based sensor is also being developed as a portable instrument for monitoring humidity in the space station (2aEA3). Yoseph Bar-Cohen of JPL (yosi@jpl.nasa.gov) will describe the emerging technology of ultrasonic motors (USM). These light, compact, low-power devices will play important roles in future space missions. Aiming to develop technologies for the Mars environment, the researchers have created a robotic arm with such motors, which can operate at temperatures below -235 degrees Fahrenheit and pressures that are a fraction of those on Earth (2aEA1).Ultrasonic Eyeglasses for the BlindBats and dolphins perceive their world with built-in sonar systems that broadcast ultrasound waves to detect objects in their environment. Researchers intensively study these natural sonar systems for reasons beyond learning more about these particular animals. There is the possibility of applying this knowledge to aid people who are vision-impaired. In a special invited lecture, Leslie Kay of Sonicvision in New Zealand will discuss ultrasound devices that can provide auditory information about spatial environments. In the past, Kay has designed the KASPA sensing system, consisting of head-mounted eyeglasses that broadcast ultrasound waves, which then reflect from surrounding objects. The ultrasound reflections produce audible sounds that tell the wearer about obstacles in the environment. Kay is currently taking things a step further, by investigating the possibility of connecting such a device directly to the auditory channels of the brain. In principle, ultrasound information could be sent directly to the auditory centers of the brain and converted into information that help a person "see" the environment. Kay will discuss the very first explorations of this possibility. (2pABa1)Theme Park AcousticsAmusement parks strive to saturate all of our senses--and sound is an important part of the equation. At its best, sound can suspend our disbelief as we experience a sense-defying ride. At its worst, it can create a noise hazard for visitors and residents of surrounding communities. Describing 20 years of experience in designing soundscapes for theme park rides, California-based acoustical consultant Marshall Long (m_long@pacificnet.net) will discuss theme park soundscapes that illustrate creative use of scientific principles (4aAA1). Robert Bronsdon of the Walt Disney Company will discuss how wind and temperature changes can markedly alter the acoustics of an outdoor ride (4aAA5). Acoustical consultant Steven J. Thorburn (SJT@TA-Inc.com) will discuss lessons learned from the indoor theme park at the West Edmonton Mall, where noise levels were so high that complaints were frequent and guest visits were very short. He and his colleagues applied these lessons to the design of a "theme park under glass": the Knott's Camp Snoopy at the Mall of America in Minneapolis (4aAA3).Ultrasound Contrast AgentsOne of the greatest breakthroughs in medical ultrasound in recent years is the development of "contrast agents," tiny bubbles typically injected into the bloodstream for medical applications. The bubbles reflect high-pitched sound so well that they improve the images in traditional ultrasound. But researchers are exploring exciting new therapeutic applications for the bubbles. For example, Junru Wu of the University of Vermont (jwu@zoo.uvm.edu) will discuss how the contrast agents, when broadcast with ultrasound, dramatically increase the efficiency of gene therapy in test-tube studies (1pBB2). Sessions 1aBB and 1pBB comprise a "topical meeting" in which the latest advances in contrast agents will be described.Acoustic Refrigerators: The 2000 Model YearResearchers continue to make advances in thermoacoustic refrigerators, devices that chill objects with sound waves and harmless inert gases instead of moving parts and potentially hazardous refrigerants. Thomas J. Hofler and Jay Adeff of the Naval Postgraduate School (tjhofler@nps.navy.mil) are developing a miniature thermoacoustic refrigerator for cooling computer circuits below their failure temperature in hot environments (3aPA6). The researchers and others are developing solar-powered thermoacoustic refrigerators which could cool objects in remote desert environments (3aPA8, 3aPA9). Ray Scott Wakeland of Penn State (wakeland@psu.edu) will present a thermoacoustics design that leaves out a usual component known as the stack, a honeycomb-like device where heat gets deposited and temperature differences get built up. Although these "no-stack" refrigerators can operate over a potentially limited temperature range, they offer the promise of increased efficiency (3pPA5).Music in the Age of Confucius and Other Asian DynastiesBo Lawergren of Hunter College (bo.lawergren@hunter.cuny.edu) will describe string instruments known as zithers which were discovered in the tomb of Marquis Yi of Zeng, the ruler of a small, previously unknown state in ancient China. Dating from 400 B.C.-200 A.D, some of the instruments went extinct and others led to important Chinese instruments of the last two millennia such as the qui and zheng. Although the tomb was discovered in 1978, Lawergren published the first Western-language book on the ancient instruments just this year (3aMU4). Robert W. Bagley of Princeton (rwbagley@princeton.edu) will present findings on an extraordinary set of 65 bells also found in the tomb. With a range of 5 octaves and an unusual scale, it has been a mystery as to how these bells were designed and cast, but Bagley will present a hypothesis on their construction (3pMU2). Yang-Hann Kim of the Korea Advanced Institute of Science and Technology will present studies of ancient Korean bells from the Silla and Korea dynasties. These bells are unique in that they create beats when struck. They also contain pipes acting as a "high-pass filter" which dissipate high-frequency sound very rapidly (3pMU3).Acoustical Land Mine DetectorsImprovements continue in the use of sound waves to detect buried land mines. Stephane Guyonic of DCE/GESMA in France (guyonic@gesma.fr) will present the first results of a new sonar technique for detecting and classifying mines in shallow and very shallow water. Conducting experiments in a shallow water area with a sea floor made of rough sand, Guyonic reports that "three-dimensional imaging techniques have been used to process the data and very good results have been obtained." (5pPA1). Dimitri Donskoy of the Stevens Institute of Technology in New Jersey will discuss further development of a system for discriminating mines from other objects, such as pipes and containers (5pPA2)Musical Illusions in Different PopulationsResearchers will present the latest studies on a "musical illusion" known as the tritone paradox, which consists of a sequence of specially generated musical tones. Earlier studies have shown that those with Californian mothers tend to hear the tritone sequence as rising in pitch, while those who had grown up in the South of England typically hear the tones as descending. The paradox suggests that early exposure to speech influences how we perceive music and spoken words later in life. To better understand this phenomenon, researchers are now studying the tritone paradox in other populations. Meredith Haugen of Minnesota State University has found that Midwesterners tend to hear the paradox similar to those from California (3pPP13), while Magdalene H. Chalikia of Minnesota State has found that Swedish listeners tend to perceive the tritones similarly to British listeners (3pPP12). She has also found that Greek bilingual listeners hear the tritone paradox differently than either California or English populations (3pP11). Diana Deutsch of UC-San Diego (ddeutsch@ucsd.edu), who helped to pioneer the original studies, has found that bilingual speakers perceive a musical illusion in accordance with their first language (4aMUb1).Acoustics of Toll BoothsOne of the toughest outdoor working environments, from an acoustical point of view, is the highway toll booth. Jeffrey P. Feist of Purdue University (feistj@ecn.purdue.edu) and colleagues are developing solutions to improve the acoustical conditions for these work spaces. Toll booths are partially open enclosures with reflecting walls that may even amplify traffic noise. The traffic noise creates unpleasant working conditions and hampers communication between attendants and drivers. Since low-frequency vehicle noises are believed to play a large role in hampering the communication, the researchers are developing specially designed noise-canceling headsets for eliminating those frequencies. The researchers are also running computer models evaluating structural changes that may improve acoustical conditions in the booths. (5aAA6)REPLY FORMPlease return the REPLY FORM if you are interested in attending the meeting or receiving additional information.REPORTER'S REPLY FORM
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TSAI Chen-Gia, Ph.D. Acoustics, Taiwan

TSAI Chen-Gia, Ph.D. Acoustics, Taiwan



Vocal fold vibration and singing


* Ultrasonic imaging of vocal folds
* Vocal fold vibration as sea waves on a porous seabed
* Overtone singing & high-frequency vocalization
* Growl voice & spine stability


Chen-Gia Tsai
Assistant Professor, Graduate Institute of Musicology
National Taiwan University, Taipei, TAIWAN

Ph.D., Musikwissenschaft
Humboldt-University Berlin, Germany
Research Interests
Mechanics of the Chinese membrane flute

* Acoustic effects of the dizi membrane
* Linear effects of the membrane: impedance
* Nonlinear effects of the membrane I: jump phenomena and wrinkles in the membrane
* Nonlinear effects of the membrane II: spectral features

Perception of musical sounds

* Brightness and spatial effects
* Helmholtz's hollowness and nasality
* Roughness induced by subharmonics

Vocal fold vibration and singing

* Ultrasonic imaging of vocal folds
* Vocal fold vibration as sea waves on a porous seabed
* Overtone singing & high-frequency vocalization
* Growl voice & spine stability

Biomusicology

* Absolute pitch
* Music & biological motor system
* Chinese opera music & memetics

Selected Publications
Journal papers

C.G. Tsai (2004) Absolute pitch: studies in cognitive psychology. Guandu Music Journal 1, 77-92.

C.G. Tsai (2005) Chaotic behavior of performer's vocalizations: an interdisciplinary study of growl voices. Taipei Theatre Journal 2, 39-62.

C.G. Tsai (2006) Disease and Composing: Syphilis in Smetana, Wolf, and Schubert. Formosan Journal of Music Research 3, 91-106.

Chen-Gia Tsai, Yio-Wha Shau, Hon-Man Liu, and Tzu-Yu Hsiao. Laryngeal mechanisms during human 4 kHz vocalization studied with CT, videostroboscopy, and color Doppler imaging (accepted by Journal of Voice)
Conference papers

C.G. Tsai (2003) Relating the harmonic-rich sound of the Chinese flute (dizi) to the cubic nonlinearity of its membrane (poster). Stockholm Music Acoustics Conference 2003, August 6-9.

C.G. Tsai (2004) Helmholtz's nasality revisited: physics and perception of sounds with predominance of upper odd-numbered harmonics (poster). Proceedings of the International Symposium on Musical Acoustics, March 31-April 3, Nara, Japan.

C.G. Tsai (2004) Auditory grouping in the perception of roughness induced by subharmonics: empirical findings and a qualitative model (oral). Proceedings of the International Symposium on Musical Acoustics, March 31-April 3, Nara, Japan.

J.H. Chen, and C.G. Tsai (2004) Experimental research of the flow field in a brass mouthpiece-like channel using Particle Image Velocimetry (poster). Proceedings of the International Symposium on Musical Acoustics, March 31-April 3, Nara, Japan.

C.G. Tsai, Y.W. Shau, and T.Y. Hsiao (2004) False vocal fold surface waves during Sygyt singing: a hypothesis (oral). International Conference on Voice Physiology and Biomechanics, August 18-20, Marseille, France.

C.G. Tsai (2004) The timbre space of the Chinese membrane flute (dizi): physical and psychoacoustical effects (invited). 148th Meeting of the Acoustical Society of America, November 15-19, San Diego.

C.G. Tsai (2005) Multi-pitch effect on cognition of solo music: examples of the Chinese flute, Jew's harp and overtone singing (oral). International Symposium on Body & Cognition, June 4-5, Taipei, Taiwan.

C.G. Tsai, W. Auhagen (2005) Intonation, tone range and timbre of the Chinese flute (dizi): a Duffing oscillator model of the dizi membrane (oral). Conference on Traditional Music Instruments, September 10-11, Taipei, Taiwan.

C.G. Tsai (2005) Disease and composing: syphilis in Smetana, Wolf, and Schubert (oral). Taiwan Symposium on Musicology, November 11-12, Taipei, Taiwan.

C.G. Tsai, T.Y. Hsiao, Y.W. Shau, and J.H. Chen (2006) Towards an intermediate water wave model of vocal fold vibration: Evidence from vocal-fold dynamic sonography (oral). International Conference on Voice Physiology and Biomechanics, July 12-14 2006, Tokyo, Japan.

C.G. Tsai, Y.W. Shau, and T.Y. Hsiao (2006) Vocal fold wave velocity in the cover and body layers measured in vivo using dynamic sonography (oral). 7th International Conference on Advances in Quantitative Laryngology, Voice and Speech Research, October 6-7, 2006, Groningen, the Netherlands.

C.G. Tsai (2006) Inharmonic sounds of bowed strings in Western music and Beijing opera (oral). 4th Joint Meeting of the Acoustical Society of America and the Acoustical Society of Japan, 28 November-2 December, Honolulu, Hawaii, USA.
Links

* Music Acoustics Laboratory at UNSW (impedance measurements of the dizi were performed there)
* Mitzi Meyerson's homepage (my favorite harpsichordist)
* Introduction to the Qin
* Learn traditional Chinese painting
* Liu Fang's pipa and guzheng music world

[Chinese version]
Latest update: 12/2006

http://homepage.ntu.edu.tw/~gim/gia/index.html

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Theodore LEVIN Biography

Theodore Levin
Professor
PhD, MFA Princeton University
BA Amherst College


Theodore Levin is an ethnomusicologist whose research has focused on the traditional music of Central Asia, Siberia, and Slavic Russia. He is an active record producer, concentrating on folk music and classical music repertory from Eastern Europe and the former Soviet Union. For five years he worked as an impresario in US-Soviet cultural exchanges and arranged major entertainment events in the Soviet Union. His book, The Hundred Thousand Fools of God, was published in 1997.



Hundred Thousand Fools of God

Hundred Thousand Fools of God
• Theodore Levin
MUSIC • 1999 • PAPER • 346 PAGES

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An engaging account of adventures in ethnomusicology in contemporary Central Asia, Levin is a wonderful guide to musical traditions in Uzbekistan and Tajikistan. With an accompanying CD featuring the traditional music of Central Asia. (CAS59, $29.95)

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The Hundred Thousand Fools of God $29.95
The Hundred Thousand Fools of God
Musical Travels in Central Asia (and Queens, New York)
Theodore Levin
An ambitious and compelling musical ethnography of Central Asia with accompanying CD.
"This erudite, absorbing volume chronicles the travels of ethnomusicologist Theodore Levin through urban and rural Transoxania . . . He writes in evocative, imaginative, personalized prose that vividly captures the flavor of his everyday experiences, providing plush visual detail, trenchant character profiles, attention to perplexing local hospitality codes and the shaping hand of gender, throughout." —Slavic Review

". . . extremely informative, using music as a platform for a much wider discussion of cultural and political issues." —Times Literary Supplement, London

"The subject is music, but Levin uses it to cast a wider light, revealing places of considerable sorrow long hidden in the shadows of Soviet power, and to create a travelogue with wide potential appeal. . . . Candor about his own uncertainties and personal struggles helps make this a personal as well as a scholarly adventure." —Publishers Weekly (starred review)

"Not to be missed by those interested in music and world culture . . . " —Library Journal

". . . may be destined to become the definitive work on the music of this newly accessed region." —Dirty Linen

The Hundred Thousand Fools of God assembles a living musical and ethnographic map by highlighting the fate of traditions, beliefs, and social relationships in Muslim and Jewish Central Asian cultures during and after seventy years of Soviet rule. Theodore Levin evokes the spectacular physical and human geography of the area and weaves a rich ethnography of the life styles, values, and art of the musical performers. Photographs, maps, and an accompanying CD (featuring 24 on-site recordings) make The Hundred Thousand Fools of God a unique reading and listening experience.
Theodore Levin is Associate Professor of Music at Dartmouth College. He began conducting musical and ethnographic research in Uzbekistan in 1978. His recordings of music from Central Asia and other parts of the former Soviet Union appear on Smithsonian Folkways, Nonesuch, Ocora, and other labels.
Distribution: worldwide
Publication date: 3/1/1999
Format: paper & CD 352 pages, 33 b&w photos, 8 figures, 7 maps, 6 1/8 x 9 1/4

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Leonardo FUKS : curriculum vitae

Leonardo FUKS : curriculum vitae
Curriculum vitae of Leonardo Fuks, Ph.D.


Leonardo Fuks,

born in 1962, Rio de Janeiro, Brazil.

Address: Av. Osvaldo Cruz 112, apto. 801, Flamengo, 22250-060, Rio de Janeiro, Brasil

Rio de Janeiro - BRASIL

Telephone: + 55 (21) 5511582 ; Fax: +55 (21) 5514723

Undergraduate Education

* Mechanical Engineering - Federal University of Rio de Janeiro - UFRJ 1980-1987
* Music (Oboe Performance) - State School of Music and Fine Arts of Paraná 1986- 1987
* Music (Oboe Performance) -University of Rio de Janeiro-UNIRIO - 1987

Graduate Education

* Production Engineering M.Sc.- Federal University of Rio de Janeiro - UFRJ - COPPE 1989-1993
* Music Acoustics Ph.D.- KTH- Royal Institute of Technology- Stockholm-SWEDEN- 1996-1999

Languages

* Portuguese, English and Spanish: fluent speaking, reading and writing
* Italian and Swedish: fluent speaking and reading
* German and French: basic conversation and reading

Jobs in Engineering :

* Digiponto, industry of electronic equipment (computer keyboards) , 1983-1984, working in mechanical manufacturing, development of prototypes, design of plastic injection moulds and quality control.
* Schlumberger International, from September 1987 to November 1988. Working in Scotland, Colombia and Ecuador as field engineer, supervising the assembly and maintenance of well testing equipment, doing geophysical measurements and reservoir analysis.

Educational Jobs:

* Mechanical Systems for Industrial Design course; consultant in projects by graduating students. Also taught Elements of Musical Language in the Journalism and Communications course, during 1992.
* Universidade Federal do Rio de Janeiro- School of Music :
Substitute professor: 1991-1993
Assistant professor: from 1993 on, in the disciplines of Musical Acoustics and Physiology of Voice.
* Brazilian Conservatory of Music - teacher of Musical Acoustics for undergraduate students and Psychoacoustics for Music Therapy students, since August 1994, to the present day.

Main activities in Music:

* Paraná Symphony Orchestra: oboe and english horn player, from 1985 to 1987.
* Camerata Antiqua de Curitiba: 1986, playing mostly the baroque repertoire.
* Brazilian Music Orquestra (OMB) ; an orchestra for Brazilian popular music, principal oboe since its foundation in 1984.
* Rio de Janeiro Municipal Theatre Orchestra: 1990, as oboe and English horn player.
* Ensemble Ars Eletronica: member of the group dedicated to contemporary music as performing oboist, under the direction of the Brazilian composer Jocy de Oliveira, from 1993 up to the present time.


Leonardo Fuks (oboe), is Associate Professor of Music Acoustics and Voice Physiology at Universidade do Brasil/ UFRJ in Rio de Janeiro. His musical studies were carried out at Villa-Lobos Music School and Uni-Rio University. He has been a professional oboist in several Brazilian orchestras and chamber music groups. He holds a degree in mechanical engineering, a MSc degree in design engineering, and a Ph.D. in music acoustics from the Royal Institute of Technology (KTH), Stockholm. His main research topics include wind instrument physics and performance, and vocal techniques in ethnic and contemporary music. He has created a novel process for making clarinet and saxophone mouthpieces and a number of low-cost wind instruments for music education, particularly the Tuboe. Mr. Fuks is the founder and director of a bicycle orchestra, the Cyclophonica.

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Leonardo FUKS : biography

Leonardo FUKS : biography
at the lab with reed woodwindsfakir oboist (by L.F.)

 


Leonardo Fuks, PhD


Leonardo Fuks is a Brazilian engineer and musician who has just finished his doctoral thesis at the Department. His research project Breathing and blowing in the woodwinds: musical, acoustical and physiological aspects was supervised by prof. Johan Sundberg and supported by a CAPES grant. Back to Rio de Janeiro, he has resumed the position of associate professor at UFRJ - School of Music from January 1999.

* Publications
* Curriculum vitae
* Research project
* the Music Group staff
* the Music Acoustics home page
* THE THESIS INTRODUCTION - FROM AIR TO MUSIC: Acoustical, Physiological and Perceptual Aspects of Reed Wind Instrument Playing and Vocal-Ventricular Fold Phonation
* Sundry Sounds produced by me (including Tibetan-like voice)

Addresses:

In Sweden:

KTH - Royal Institute of Technology

TMH - Department of Speech, Music and Hearing

Drottning Kristinas v. 31
SE-100 44 Stockholm, Sweden

In Brasil:

UFRJ-Rio de Janeiro Federal University, School of Music

Rua do Passeio 98, 20021-290, Brasil

Home:

Av. Osvaldo Cruz 112, apto. 801, Flamengo, 22250-060, Rio de Janeiro, Brasil

phone +46 (8) 790 92 66 fax +46 (8) 790 78 54

+55 (21) 5514723 leonardo@speech.kth.se

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Sven GRAWUNDER : bio and research interests

Sven Grawunder, PostDoc Research fellow, speech scientist, phonetician, has been working at Department of Linguistics Max Planck institut for Evolutionary Anthropology (MPI EVA),LEIPZIG, GERMANY.

Sven Grawunder

PostDoc research fellow

[speech scientist, phonetician]

Department of Linguistics
Max Planck Institut for evolutionary Anthropology (MPI EVA),
Leipzig, Germany

contact: grawunde_at_eva.mpg.de

short CV:

* 1990-1999 study of Speech Science, Phonetics, German Linguistics, Japanology at Halle University and Netherlands Studies and Central Asian Studies at Leipzig University
* 1992-1993 civilian service at the clinics for Otorhinolaryngology, University Halle
* 1998-1999 therapist work as speech pathologist/therapist
* 1999 diploma in speech science at Halle University
* 1999-2000 study of Medical Physics at Halle University
* 2000-2004 research associate at Institute for Speech Science & Phonetics, Halle University
* 2000-2004 team member of the ALTAI-SAYAN-LANGUAGE-and-ETHNOGRAPHY-PROJECT [ASLEP (TOFA)]
a DOBES Project funded by Volkswagen-Stiftung and hosted at MPI EVAN Leipzig
* 2006 PhD in Speech Science at Halle University
* 2005- postdoctoral researcher at MPI EVAN Leipzig

research interests:

* speaker & speaking variability and learning
* typoplogy of linguistic voice quality / phonation types and tonal feature composition
* dialectology, areal typology and (socio)linguistic accomodation
* ethnography and linguistic anthropology of endangered language communities
* phonetic lab work (EPG, EGG, ultrasound, aerodynamics)
* articulatory and physiological investigation in linguistic phonetic fieldwork (EPG, EGG, ultrasound, aerodynamics)
* human paralinguistic vocal behaviour and phonetics of throat singing, throat games, overtone singing

current research projects:

* phonetics and tonology of Ket [joint work with Ed Vaijda, U Washington]
* phonetic-phonemic variation in Vilela [joint work with Lucia Gallucio, U Buenos Aires]
* gemination and sibilants in Bangla (Bengali) [joint work with Arunkumar Ghosh, Burdwan University]
* phonetic description of Santali & Gata' (Munda languages in NE-India) [joint work with Arunkumar Ghosh, Burdwan University]
* Ingush, Dargi [initially joint work with Helma van den Berg(†)]
* phonetic description of Ghulfan [joint work wit Robert S. Williams, The American University in Cairo]
* Tsez, Beshtl'a [joint work with M. Khalilov (AcadSc Makhachkala, Daghestan), A. Abdulaev, I. Maddieson]
* Varieties of Tofa, Tuvan, Khakas [joint work with K. David Harrison, Swarthmore and Gregory D. Anderson]
* phonetics (phonation types, laryngeal-velar coordination) of Western !Xóõ [joint work with Christfried Naumann, MPI EVAN, Leipzig]
* prosodic and morphophonemic features in NE-Thuringian (Mansfelder Mundart) and N-Saxonian (Ostmeissnisch)[ongoing data collection and description, joint field work Christoph Walter]
* acoustic-phonetic correlates of rhythmic features [joint work with René Schiering, U Leipzig]

fieldwork:

* Tuva 1998, 2000, 2001 (Tyvan)
* Khakassia 1998, 2000 (Khakas)
* Tofalaria 2001, 2002 (Tofa)
* Mongolia 2002 (varieties of Tyvan in Mongolia)
* Germany 2004, 2005, 2007 (Saxonian and Thuringian varieties of German)
* India 2006 (Santali, Gata', Bangla)
* Namibia 2006 (Western !Xóõ)

publications:

* Grawunder, S. (1999). Die Erforschung eines besonderen Stimmgebrauchs - Obertongesang versus Kehlgesang.
Unpublished Diploma, Martin-Luther-Universität Halle-Wittenberg, Halle/S. (HTML-Version) (PDF)
* Grawunder, Sven. 2003. Comparison of Voice Production Types of ‘Western’ Overtone Singing
and South Siberian Throat Singing. Paper presented at 15th ICPhS, Barcelona.(PDF)
* Grawunder, Sven. 2003. Der südsibirische Kehlgesang als Gegenstand phonetischer Untersuchungen. In:
Gegenstandsauffassung und aktuelle Forschungen der halleschen Sprechwissenschaft, eds. Eva-Maria Krech and Eberhard Stock, 53-91. Frankfurt am Main: Peter Lang. (Manuskript)
* Grawunder, Sven. 2006. On the Physiology of Voice Production in South-Siberian Throat Singing - Analysis of Acoustic and Electrophysiological Evidences.
PhD thesis, Martin Luther University Halle-Wittenberg, Halle.
* Grawunder, Bose, Hertha, Trauselt, Anders (2006): Perceptive and acoustic measurement of average speaking pitch of female and male speakers in German radio news.
Proceedings of the Interspeech 2006 — ICSLP , Pittsburgh 9/2006 (PDF)

forthcoming papers:

* Grawunder, Bose : Perceptive measurement and self evaluation of average speaking pitch of female and male speakers in German radio news.
* Grawunder, Bose : Perception of average speeaking pitch and (F1-F0) formant relation.
* Grawunder, Ghosh : Preliminary Description of Gta' (Munda) phonetics.
* Grawunder, Ghosh : Initial Consonant Clusters and Sesquisyllabic Structure in Gta' (Munda, India)
* Grawunder : Homogeneity of rhythmic measures within a homogeneous corpus - retesting nPVI and %V / ΔC for various modes of speech
* Grawunder, Vajda : Prosodeme realisations in Ket (Yeniseic) - inter- and intra-speaker variability

talks & presentations:

* (11/2001) invited talk at Ehrenkolloquium in the honour of Prof. Eva Maria Krech : „Zur Ethnographie der paralinguistischen Eigenschaften des Sprechens“
* (06/2002) invited talk at Linguistics Dep. of Ulan-Baator University "Phonetic Features and Typology of South Siberian and Mongolian Throat Singing"
* (11/2002) invited talk at Berlin overtone singing festival "Throat-singing in South Siberia"
* (5/2003) Linguistisches Kolloquium at Halle University "Tofa - Documenation of an endangered language in Siberia"
* (8/2003) 15th ICPhS, Barcelona "A comparison of voice production types of 'western' overtone singing and South Siberian throat singing" (PPT, 2,5MB)
* (6/2004) "Dialektskizze der Mundart von Höhnstedt im Saalkreis" Seminar "Dialektgeographie des Deutschen", Germanistik, Uni-Halle (Handout)
* (5/12/2005) dissertation defense presentation "Zur Physiologie der Stimmproduktion im südsibirischen Kehlgesang" (PPT, 11MB)
* (1/2006) workshop at LSA meeting in Albuquerque "How to make good audio recordings in the field?" (PPT, 8MB)
* (6/2006) 19. Sprechwissenschaftliche Fachtagung 100 Jahre Fachgeschichte an der Universität Halle
"Charakterisierung des R-Lauts im Nordostthüringischen - ein Werkstattbericht" (PDF, 2,5MB)
* (9/2006) Ethnografie von Paralinguistika bei Sprach- und Dialektobsoleszenz. Jahrestagung der GAL 2006, Münster, Germany(Abstract PDF>)
* (11/2006) Akustische Analyse initialer Konsonant-Cluster und sesquisyllabischer Strukturen im Gta' (Süd-Munda, Indien). Workshop ZAS, Berlin
* (1/2007) Pharyngealized Prosodeme Quality in Ket (Yeniseic). Poster presentation at the LSA meeting in Anaheim, CA
.

teaching:

* supervised diploma thesis:
o Franziska Blumtritt (2003) "Verschiedene Gesichtspunkte zum Problem 'Stimme bei Mann-zu-Frau-Transsexuellen'"
o Birgit Hertha (2005) "Auditive und akustische Untersuchungen zur den mittleren Sprechtimmlagen von Nachrichtensprechern im öffentlich-rechtlichen und privaten Rundfunk"
o Christoph Walter (presum. 2007) 'Phonetische Beschreibung der Umgangssprache in Blochwitz (Sachsen) [prelim. title]'
* seminars:
o phonetic segmental transcription (undergraduate level)(WS 2001/2; SS 2003)
o phonetic suprasegmental transcription (SS 2002; SS 2004) (undergraduate & graduate level)
o introduction to acouctic phonetics (undergraduate level) (SS2003)
o paralinguistic analysis (WS 2003/4, WS 2005/6) (graduate level)
o phonetic analysis (graduate level) (WS2002/3, SS 2005)
o experimental phonetics (graduate level)(WS 2004/5)
o pathophonetic analysis [clinical phonetics](WS 2001/2; SS 2005, WS 2006/7) (graduate level)
* courses
o Acoustic and prosodic analysis - Using Praat as a universal tool (University of Sonora, Hermosillo, Mexico)(8-12/1/2007)

scripts & stuff:

* PRAAT
* TIPA cheat sheet ( draft version 0.1 )
* Table note-hertz-cent ( *.xls )

links (to my other websites):

* www.fonetik.de
* www.kehlgesang.de
* www.retikulum.net

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Harmonic singing (or overtone singing) vs normal singing

Harmonic singing shares techniques with diphonic singing, overtone singing, xoomi singing, sygyt singing, throat singing, Tuva singing etc. We explain some of the acoustics of this style of singing in terms of the measured acoustical response of the vocal tract. In this technique, the singer emphasises one high harmonic of the voice to such an extent that it is heard separately from the low pitched note being sung. Different notes in the harmonic series may be chosen by changing the frequency of the resonance in the vocal tract that gives rise to it.

For background information on speech and ordinary singing, see our introduction to the acoustics of the vocal tract. For background about our research and techniques, see this link. On this page, we begin by looking at how the vocal tract behaves for a whisper, where the resonances of the tract are most clear, then for normal singing, then for harmonic singing.

Whisper. In the first figure, a subject whispers the vowel in 'hoard'. We show the frequency response of the vocal tract (For an explanation of the measurements, follow this link.) The sound of the whisper itself is masked by the injected signal used to measure the vocal tract resonances. The figure shows several peaks, indicated by the arrows. At these frequencies, the sound produced at the vocal folds is most effectively transmitted as sound produced in the external air. (Technically, these are peaks in the acoustic impedance of the vocal tract. At these resonant frequencies, the tract operates most effectively as an impedance transformer between the relatively high acoustic impedance of the tract and the low impedance of the radiation field at the mouth.)

graph showing the frequency response of the vocal tract for a whisper

Normal singing. In the figure below, the subject sings the same vowel at the pitch Bb3 (117 Hz). In this graph, you can see the harmonics of the voice, and you can see that the fourth and sixth harmonics appear stronger in the sound spectrum because they are near resonances of the tract.

graph showing the frequency response of the vocal tract for a sung vowel OR

Over the range shown and for this vowel, this subject's vocal tract has six resonances, which are indicated by the arrows. Note that the subject changes the first two resonances a little between whispering and singing. The frequencies of these two resonances determine the vowel in a particular accent. It is not unusual for people to have different accents when whispering, speaking and singing. The higher resonances are also substantially changed, probably because rather different vocal mechanisms are used in whispering and singing.

Harmonic singing. The next graphs show two examples of harmonic singing. In this technique, one of the vocal tract resonances is made much stronger, while all the others are weakened. The strong resonance can be made so strong that it selects one of the harmonics and makes it so much stronger than its neighbours that we can hear it as a separate note. Hear it is the eighth harmonic that is amplified. Although the fundamental is only 8 dB lower than the selected harmonic, the fundamental lies in a range in which our ears are much less sensitive, so it sounds much less loud.

graph showing the frequency response of the vocal tract for harmonic singing

How do you do it? With some difficulty! One way to strengthen the second resonance, at the expense of the others, is to make a small mouth opening and also a relatively tight constriction between the tongue and the roof of the mouth. But mainly it takes a lot of practice, using feedback. Usually the feedback comes from finding a reasonably reverberant environment (bathroom, stairwell) and listening for the individual harmonics. (Another type of feedback is to use a of the spectrum, using your computer's sound card. Yet another display uses the graphs shown here, but this last is not readily available.)

In traditional practice, some singers hold the sung pitch (fundamental) constant, and then tune the vocal tract resonances to choose one or another harmonic. They can therefore play the 'instrument' using the natural harmonics, just like players of the natural trumpet or horn. Skilled practitioners can vary the voice pitch and the resonant frequency independently. In the next graph, the fundamental has been lowered and the resonance has been raised, with the result that it is the twelfth harmonic that is amplified.

<

http://www.phys.unsw.edu.au/jw/RAVE/harmonicsinging2.gif
graph showing the frequency response of the vocal tract for armonic singing

For some harmonic singers, more complicated effects than those described here may be involved. It has been suggested that, for some sygyt singers, the strong resonance in the vocal tract may drive an oscillation in the false vocal folds. This could produce a stronger signal at the high pitch. Further, because the false vocal folds would be nonlinear oscillators, they would produce strong components at integral multiples of the high pitch frequency, ie at n*f0, 2n*f0, 3n*f0 etc. An example of such a spectrum and an explanation of the false vocal fold mechanism is given by Chen-Gia Tsai at this link.

This research is part of a project investigation the acoustics of singing in general. It is undertaken by Nathalie Henrich, John Smith and Joe Wolfe.




Some related pages and explanatory notes

* This style of singing was first popularised in the West by David Hykes, whose page is at this link. He points out that "harmonic singing" refers to a broader range of techniques than just the emphasis of an overtone.
* Chen-Gia Tsai's page on "acoustics of overtone singing"


* Some interesting results about the tuning of the vocal tract by sopranos.
* An introduction to the acoustics of the vocal tract (including wavefiles of helium speech)
* Our research on voice acoustics

Some explanatory notes

* What is a decibel?
* What is a sound spectrum?
* What is acoustic impedance and why is it important?
* "Music acoustics"
* "Basics": a list of introductory pages in acoustics.


* Dr Malte Kob, in Aachen, has recently developed a system working on similar principles to the one we use. See a photograph of the hardware



http://www.phys.unsw.edu.au/jw/xoomi.html
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Khoomei - How To's And Why'sDuring the past year I have learned techniques of some throat-singing styles as practiced in Central Asia. With guidance from Maj. P.C. (Ret.), and access to his collection of vocal recordings from that part of the world, I have experienced fair success in executing the forms described below. The following is intended to offer instruction to anyone with interest and patience enough to learn a way to refine self-generated sound. Previous voice training is not required. I would be delighted to hear of someone able to throat-sing while having listened to no recordings.Much of learning to throat-sing is dependent upon the recognition of an existing subtlety of one tone among many. When you hear this and find where it is and is not, you may listen as it gains clarity and power. In this manner I was able to produce two harmonics with melody soon after hearing the khoomei-borbangy of Mr. Kaigal-ool Khovalyg. I already had been ending medleys of style with the required position simply because it felt correct.Variation in the character of throat singing styles is dictated by careful positioning and movement of the tongue, lips, and jaw. These control pitch, timbre, and (in one case) suppression of harmonic overtones. Also necessary is a tightening of throat muscles to restrict the fundamental (lower, normal) tone. This allows generated overtones to dominate that which is heard. A faint harmonic melody can be produced above a relaxed and normally sung tone. With recognition of this possibility comes a realization that many singing styles consciously utilize harmonics for dramatic effect.The style of kargyraa differs in that another vibration is required of the throat.Khoomei, basic - begin by producing a long, steady note with an open, relaxed mouth and throat. by altering lip and tongue positions to say vowels, ``oooo... ohhh.... ayyy.... ahhh..... eeee....'', you will hear different overtones in ascending pitch. Cupping a hand to your ear may help you to identify these initially. Maintain one tone as you tighten your throat and stomach muscles slightly. If you choke, try a lower fundamental. If you begin coughing, go into this tightening over a period of time to avoid damage to your voice. Hard coughing is punishing to vocal cords.You should now be making ``electronic'' sounding vowels. If any of these are extended with subtle changes to the tongue, lips, or jaw (changing one element at a time as in any controlled experiment), separate overtones will gain definition. The sounds you create are feedback leading to finer mouth control.It may be difficult to sort out the overtones created by each position. Discover them as you work out a scale above one steady fundamental. Eventually simple melodies will emerge within a limited range. As you consciously create melody, avoid the temptation to alter the fundamental. This is basic khoomei.Sygyt - with your throat tightened, sing an ``e'' vowel at a comfortable pitch. Shift the jaw slightly forward and partially close the mouth with lips protruded. You should hear a drop in the pitch of the harmonic. As the sides of the tongue are held against upper premolars push sound between tongue and palate. By adjusting your lips different notes will emerge. Flexing the middle of the tongue up and down lends a wider range, greater definition and more drive to produced tones. Keep the tongue sides in contact with teeth to maintain a separate upper cavity in which overtones are generated. This is the position for sygyt used by Tuvan singers.A similar style places the tongue higher on the palate or with the tongue-tip folded back. I believe that Mongolian singers favor this position.Khoomei-borbangy - if you are able to produce a very relaxed and clear khoomei melody by varying tongue position but without jaw or lip shifts, you may begin hearing a second overtone. This is audible at a pitch between the fundamental and the melodic overtone. A third, higher, ringing overtone may also emerge (most people find it a painful curiosity only, some people think that of all throat-singing). Tongue movement to create melody must remain low in the mouth to avoid interference with the lower, more subtle harmonic. It is simplest to keep the tip rested at the base of the lower incisors while gently flexing the middle of the tongue. With practice comes greater freedom of movement. The jaw should be held forward and fairly rigid as the lips are held loosely at an ``ohh'' position. On the verge of relaxation your lips should quiver lightly and rapidly. A slight opening or closing movement of the jaw may help initiate this movement. This fine balance is an elusive state and should be allowed to happen passively on your part. If it once happens, simply try to recreate the conditions which led to its occurrence. Warm up by singing in the other styles, your lips may respond more readily.Fine control will take time to develop. The result is a pulsating overtone adding richness to a remote sounding, fluting melody.Kargyraa - this style relies upon vibrations other than those normally produced by the vocal cords. A low fundamental is used to create a powerful percussive sounds. Harmonics are created in an open mouth as in basic khoomei. Use jaw and lip changes freely. It is easy to combine this with sygyt to create chylandyk.While able to perform kargyraa, I cannot explain the mechanism used in its production. A tightening of part of the throat is involved as is a push from the diaphragm. [Forcing more air through a restricted passageway would accelerate it and may act to overload the vocal cords, changing their vibration frequency?] As my singing practice continues I realize that an ability to relax the lower portions of the throat allows surfaces deeper in the chest to resonate and enhance tonal quality. Sygyt singing is a very good warm up for kargyraa.Kargyraa may be learned by ``huffing'' air forcefully at the lowest pitch you can create, or at some level below that recognizable note. In time you should feel a regular percussive movement. When you find that you can engage that ``motor'', rise the pitch until clear overtones emerge. The amount of expelled air needed to sing passages of length may seem daunting at first. With practice you will expend less breath in generating desired sounds and can sing for longer periods. Achieving the correct throat movement is the more difficult aspect of kargyraa. As I shift from a normally sung vowel into this movement, I tighten my throat and stomach slightly, As I go from khoomei to kargyraa, I open the upper throat.Bicycle kargyraa - closely related to steppe-kargyraa but performed best on a smoothly paved road of little traffic. I am presently at work on this technique and leave it to the affluent to develop ``convertible kargyraa''.Staircase khoomei (all forms) - good acoustics if enclosed. This is a fine practice environment, better if you live alone. This and ``kitchen kargyraa'' are actually subdivisions of ``home khoomei''.Dairy products should be avoided before singing as they create mucous in the throat. Milk chocolate seems to be especially effective at this.As mentioned above, the new sensations your throat will experience was you initially try throat-singing will likely bring on coughing; it tickles. Until your throat becomes accustomed to this you should not push too rapidly. Do only a little each day. Throat-singing is good for your voice, sustained coughing is not.Why?Therapeutic aspects - as a biological feedback element khoomei has much advantage over other indicators. It is portable and needs no external power source --- just add atmosphere. It is invisible and may (or should) be as private as you wish. It reflects nicely from the inside of an auto windshield - when stuck in traffic, sing. The best Tuvan throat singers started as truck drivers.Vitality - khoomei will add color you your cheeks. Diligent practice of khoomei will enrich your speaking voice. Two out of three women prefer a khoomei man.Inter-specific effects - sygyt will freeze a squirrel and bring about a floor-belly slink in a cat. Kargyraa will cause a dog to seek an oblique horizon or to counter vocalize.Guerilla khoomei - stand near people as a motor or other humming thing passes, match its fundamental frequency, and see how much secret singing can be done. Sygyt can be easily denied: ``it came from elsewhere!''. Got guts? Try kargyraa.Thrill seeking - [see ``bicycle kargyraa'' above].Khoomei - How To's And Why'sby Michael Emoryhttp://www.fotuva.org/music/emory.html
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Tuvan throat-singing, or Khoomei, is the area with which I have the most extensive experience. While I am familiar with other types of harmonic singing and chant, the main focus of this page will be Tuvan. You can find some information/links about other regions below.All styles of Tuvan Khoomei involve controlled tension in and manipulation of the diaphragm, throat, and mouth. However, there are great differences between the different types of throat-singing; for example, some styles are multiphonic whereas other styles are not. Even this description must take into consideration the hearing, or conditioned hearing of the listener as much as the intention and execution of the singer.There is no real consensus on Khoomei categories; this is a complicated issue due to a number of confusing factors. For one thing, affecting western scholars, there have to date been very few texts about Khoomei in Western European languages. The most commonly cited source when I began my research in the early 1990s was translated from Tuvan Folk Music, a book published in 1964 by A. N. Aksenov, a Russian composer who surveyed Tuvan Khoomei styles in the 1940-50s. More recently, there have been such resources such as Mark van Tongeren's quite interesting Overtone Singing, various CD liners of varying quality and accuracies, and WWW sites such as my own Khoomei.com, which also vary greatly in worth.There are major discrepancies between Aksenov's descriptions and other older sources, and those of other more contemporary observers, and several plausible explanations. One is that Aksenov's survey of Tuvan styles was limited in scope, though he was a highly educated and skilled composer and musician, who seemed to take his research most seriously. Although a definite factor, it is also apparent that there has been an appreciable development and metamorphosis of common Khoomei styles since Aksenov's time. Also, many performances now include mixtures of styles much more extensively than in the past. Whereas many singers in the old days tended to sing mostly in one or two styles, and there was greater regional differentiation, many modern singers perform in numerous styles, hybrids, and develop their own takes on "the classics."So, although there is no widespread agreement, many contemporary Khoomei cognoscenti designate three or five major styles:1. Khoomei2. Kargyraa3. Sygyt4. Borbangnadyr5. EzengileerAs noted below, #4 and 5, Borbangnadyr and Ezengileer are sometimes considered to be proper styles, and sometimes to be ornamentations added to Khoomei, Kargyraa, or Sygyt. I would add to the top of the list Xorekteer, as it underlies most of the various styles.All video examples are QuickTime movies. Click here to get QuickTime (available for Mac and PC).All movies are © Steve Sklar/Skysong Productions, Inc. and may NOT be copied or distributed without consent. All Rights Reserved.Please Note: If you don't have QT Pro and want to save the videos, then either R click (PCs) or Option Click (Mac) and do a Save to Disk, then view the .mov file from your hard drive. If you have QT Pro, then you can view the videos from within your browser, and save them from there. If you view them from within your web browser, I recommend configuring the browser to view them using the QT plugin, as this lets you begin viewing as the files download.Coming soon: MP3 examples...Xorekteer means singing with the chest voice... Now, this can be confusing to beginners: What does "chest voice" mean? And why isn't it the "throat voice?" This term can carry several meanings. It can be used, like khoomei, to mean ALL THROAT-SINGING, in any style. It can also be used as a metaphor for "with feeling," as in "more heart." Plus, it can refer both to the feeling of pressure one feels when throat-singing, and also to chest resonance, which is obvious in person but not on recordings.In its common sonic sense, "Chest voice" has a totally different meaning than the western vocal context, and the two should not be confused. Those familiar with Tuvan music have noticed that often entire songs are sung with this voice. It usually serves as the springboard to launch into khoomei style and sygyt. Here is an excellent example in MP3 format, the song, Kombu* This solo by Kaigal-ool of Huun-Huur-Tu (accompanying himself on doshpuluur) demonstrates perfectly the characteristic sound of the Xorekteer voice, with its hard, bright tone, and he uses it as a launching pad to sing khoomei, sygyt, and kargyraa.Khoomei is not only the generic name given to all throat-singing styles, but also to a particular style of singing. Khoomei is a soft-sounding style, with clear but diffused-sounding harmonics above a fundamental usually within the low-mid to midrange of the singer's voice. In Khoomei style, there are 2 or more notes clearly audible.Compared to Xovu Kargyraa or sygyt (see below), the stomach remains fairly relaxed, and there is less laryngeal tension than harder-sounding Sygyt. The tongue remains seated quietly between the lower teeth. The pitch of the melodic harmonic is selected by moving the root of the tongue and the attached epiglottis as in my "Yuh!" technique (see Lesson 1). On the upper illustration below, the epiglottis is seen as the light-colored projection rising from the root of the tongue. It is to the right of the hypopharynx, also referred to as the laryngopharynx.Phrasing and ornamentation come from a combination of throat movements and lip movements. Lips generally form a small "O." The combination of lip, mouth and throat manipulations make a wide spectrum of tones and effects possible. Video Demonstration: Kaigal-ool KhovalygKargyraa is usually performed low in the singer's range. There are two major styles of Kargyraa, Mountain (dag) and Steppe (xovu). Both feature an intense croaking tone, very rich in harmonics. This technique is related technically to Tibetan harmonic chanting.NOTHING feels like Kargyraa; you really feel a "mouthful of sound." The term refers to all styles of singing which simultaneously use both the vocal and ventricular folds inside the larynx, as dual sound-sources. See the lower illustration below, The Larynx. When the larynx is constricted slightly just above the level of the vocal folds while the vocal folds are engaged, the ventricular folds will usually resonate, producing the second sound source. The ventricular folds' fundamental vibrates at half the speed of the vocal folds, producing the extra sound one octave lower than the usual voice. The ventricular folds also produce many midrange and upper harmonics. While not yet proved, I suspect that each set of folds produces its own harmonic series, which intereact and are affected by the formants of the vocal system. Careful listeners will note the "constant" sound produced by the vocal folds, and a periodical, pulsating complex of sounds created by the ventricular folds. Kargyraa often sounds more traditional, or authentic, when the vocal folds are in Xorekteer mode, as above, and when the sound is somewhat restrained, rather than freely exiting the mouth.Kargyraa is the one Tuvan style that I know of that is closely linked to vowel sounds; in addition to various throat manipulations, the mouth varies from a nearly closed "O" shape to nearly wide open. Except for the throat technique, this style is vaguely related to western overtone singing styles that use vowels and mouth shapes to affect the harmonic content. However, unlike most western styles, there is no dependable correlation between the vowel and the pitch. Generally, western overtone singers link pitch to the vowel, so that "ooo" gives the lowest harmonic, and rise in pitch from "ooo" to "o" to "ah" to "a" to "ee," and so on. In Kargyraa, an "ah" can be higher than "a", etc.Dag (Mountain) Kargyraa is usually the lower of the styles in pitch, and often includes nasal effects; this sometimes sounds like oinking! It should feature strong low-chest resonance, and not too much throat tension. Video Demonstration: Alden-ool SevekXovu (Steppe) Kargyraa is usually sung at a higher pitch, with more throat tension and less chest resonance. It also has a generally raspier sound. Video Demonstration (with other styles, see at about :53) Kaigal-ool KhovalygSygyt is usually based on a mid-range fundamental. It is characterized by a strong, even piercing, harmonic or complex of harmonics above the "fundamental," and can be used to perform complex and very distinct melodies, with a tone similar to a flute. The ideal sound is called "Chistii Zvuk," Russian for clear sound. Part of achieving this ideal is learning to filter out unwanted harmonic components. Video Demonstration (also with Xorekteer and Borbangnadyr): Gennadi TumatFor sygyt, you must increase the tension a bit at the same place as in khoomei. The tongue rises and seals tightly all around the gums, just behind the teeth. A small hole is left on one side or the other, back behind the molars, then you direct the sound between the teeth (which produces sharpening effect) and the cheek towards the front of the mouth. With your lips, form a "bell" as in a clarinet or oboe, but not centered; rather off just a bit to the side of your mouth where you direct the sound from that hole in the back. You change pitch with the same technique as khoomei, as in my 'Yuh!" technique (see Lesson 1), and the rest of the tongue moves slightly to accommodate this action. The raised tongue serves as a filter to remove more of the lower harmonics, and in sygyt, it is possible to nearly remove the fundamental.Borbangnadyr is not really a style in quite the same sense as sygyt, kargyraa, or khoomei, but rather a combination of effects applied to one of the other styles. The name comes from the Tuvan word for rolling, and this style features highly acrobatic trills and warbles, reminiscent of birds, babbling brooks, etc. While the name Borbangnadyr is currently most often used to describe a warbling applied to sygyt, Sygyttyng Borbangnadyr, it is also applied to some lower-pitched singing styles, especially in older texts. Video Demonstration: Oleg KuularEzengileer comes from a word meaning "stirrup," and features rhythmic harmonic oscillations intended to mimic the sound of metal stirrups clinking to the beat of a galloping horse. The most common element is the "horse-rhythm" of the harmonics, produced by a rhythmic opening-and-closing of the velum. The velum is the opening between the pharynx and the nasal sinuses. See the upper illustration, The Pharynx. The velum is not named, but is located just to the right of the soft palate, between the nasopharynx and oropharynx. Or, if you prefer, you will recognize it as the location of Postnasal Drip. Video Demonstration: German KuularSome other categories include:Chilandyk is a mixture of Kargyraa and Sygyt. One usually begins with the Kargyraa voice, and then uses Sygyt technique to add a harmonic melody. If one can sing both Kargyraa and Sygyt then Chilandyk is not too difficult; what is challenging is maintaining the base pitch in tune while singing the Sygyt melody. Whew! Chilandyk is named for the Tuvan word meaning "cricket," and there is a definite cricket-like quality when sung in a high Kargyraa voice.Dumchuktaar means to sing through the nose (dumchuk). This may mean exclusively nasal with the mouth shut, or may just mean a voice exhibiting an obvious nasal sound. This is especially common in Ezengileer and some forms of dag (mountain) kargyraa, and some singers always sing this way, regardless of style. Video Demonstration (Dag Kargyraa): Gen-DosNasal singing is common among western overtone singers. It is commonly believed that the directing sound through the nasal sinuses enhances the high harmonics. However, my observations indicate that the increased high harmonic components are not the major melodic frequencies in styles such as sygyt and khoomei, and also that open nasal passages provide a passage for some lower frequencies that might be better filtered out.To control the amount of nasal sound in your voice you must gain control of the velum, as in ezengileer, above. You can feel the velum open when you sing and then close your mouth. The sound will then exit the nose, via the velum and sinuses. To feel the velum closing, sing a sustained note with your mouth closed. Try to stop the sound without moving your tongue (keep it down in the back of the mouth and don't jam it back into the upper throat to stop the sound. And don't pinch-off your nose! If you can stop the sound, you will have isolated the velum. When closing it while sounding, you may feel it push up by the airflow. Once you've isolated the velum, work on developing its use. Practice opening and closing it rhythmically, even practicing, say, triplets or dotted eighth notes. Also, experiment with opening it in degrees, not just opened-and-closed.On the first illustration below, the velum, unmarked, is located between the nasopharynx and oropharynx, just to the right of the soft palate.Tibetan ChantThe low multiphonic chordal of the Tibetan monk's chanting style is related to kargyraa, with a low fundamental often in the 80 Hz range. The sound is produced by the combination of the vocal and ventricular folds. The larynx is typically held low in the throat, conducive to low tone due partially due to extendind the air column. The lips are extended and nearly closed, also lengthening the air column and serving as a filter to remove the upper overtones. Other fine details vary among individuals, as well as, to a degree, different monastic traditions. The monks most widely known for their multiphonic chanting, known by various names such as Yang, Dzho-Kay, and others, are the Gyume and Gyuto. I have heard others, too, such as the Drepung Loseling monks and others.It can be difficult finding reliable information regarding more specific details about the monks' chanting styles. In fact, in my experience, there is more disinformation regarding this cultural variety than any other. If you hear stories about developing this type of voice, and they sound bizarre, and some do, ignore them and don't try them. Also, while there are often claims cited by outsiders regarding the need to attain certain high levels of spiritual attainment, the evidence in my experience casts doubts. Of course, I cannot deny the possibility that some such spritual development might lead someone to subsequntly aquire the voice. Tran Quang Hai has an interesting piece on Tibetan Chant. Video Demonstration: Myself, with Drepung-Loseling monksOther Types of Throat-Singing and Overtone SingingThroat singing is found in other parts of the world. Some are very similar to Tuvan styles, and others are not. Here are some of them:Mongolia Besides Tuva, Mongolia is the most active center of throat-singing. Many styles, very related to Tuvan singing. Try Michael Ormiston's site, with lots of infoKhakassia: Just northwest from Tuva, the art is called Khai (or Xai). There are 2 videos of Khai singers at the khoomei.com video page.Altai This republic directly west of Tuva is home to Kai singing. Here's an MP3 by the group, AltKai.Bashkortostan In this southern Ural Mountain republic, the regional throat-singing is called Uzlyau. I have a recording of uzlyau performer Robert Zigritdinov, which I'll eventually digitize. He does appear on van Tongeren's book/CD. The performers sometimes simultaneously play flute and sing, as in Mongolia. This is an unusual tradition, as several researchers mention that performers often don't know any other performers, or teachers. The means of transmission is therefore quite vague.Umngqokolo Umqang This Xhosa variant is perfomed by women, and sounds very deep and unique. There is very little documentation available, but I have seen a video by South African Ethnomusicologist David Dargie which if I recall correctly, mentioned shamanic connections. Here's a MP3Inuit "throat-singing" is a very different vocal art than the others included here, and is not multiphonic. However, it does sometimes use similar vocal timbres which often include the use of both the vocal and ventricular folds (I believe). And, as in the case of the Tibetan monks, it is not true "singing." It sometimes involve the unsual technique of vocalizing on alternating inhalation/exhalations. Here is an article with an interview with Inuit throat-singer Evie Mark, and a video sample of Evie and Sarah Beaulne. I'm not sure if this tradition extends to other areas of the Arctic.From Widipedia: The Ainu of Japan had throat singing, called rekkukara, until 1976 when the last practitioner died. It resembled more the Inuit variety than the Mongolian. If this technique of singing emerged only once and then in the Old World, the move from Siberia to northern Canada must have been over Bering Strait land bridge some 12,000 years ago.Inuit Throat Singing: When the men are away on a hunting trip, the women left at home entertain themselves with games, which may involve throat singing. Two women face each other usually in a standing position. One singer leads by setting a short rhythmic pattern, which she repeats leaving brief silent intervals between each repetition. The other singer fills in the gap with another rhythmic pattern. Usually thecompetition lasts up to three minutes until one of the singers starts to laugh or is left breathless. At one time the lips of the two women almost touched, so that one singer used the mouth cavity of the other as a resonator, but this isn't so common today. Often the singing is accompanied by a shuffling in rhythm from one foot to the other. The sounds may be actual words or nonsense syllables or created during exhalation.New World Terms: The name for throat singing in Canada varies with the geography:• Northern Quebec - katajjaq• Baffin Island - pirkusirtuk• Nunavut - nipaquhiitThe Indians in Alaska have lost the art and those in Greenland evidently never developed it.Rajasthan, India This is a very interesting example of a unique, peculiar and non-traditional development, as there is no such custom here. The anonymous singer learned to overtone sing by imitating the local double-flutes. MP3USA - 1920s - The legendary and obscure Arthur Miles was an American cowboy singer who, apparently, also independently developed his own overtone singing style. He also sang in normal voice, yodeled, and played guitar. Almost nothing is know of him or his influences, but the dates of his recordings, believed to be about 1928-29, make him one of the earliest overtone singers ever recorded! Lonely Cowboy Part 1 Lonely Cowboy Part 2 Thanks to John (quaern from the Yahoo group)You can find more info on some of these in Mark van Tongeren's Overtone SingingVideosThis video identifies some parts of the interior larynx.Ever wonder how videos of the inside of the larynx are made? See this video about fibroscopy, used to make endoscopic videos.Some Throat-Singing Tips:• Go easy! When learning you'll be using your anatomy in new ways. Don't sing too loud, too long, or too often; use common sense!• Dry throat? Here's the cure that I developed: All of us suffer from time to time the effects of dry throat. Whatever the cause, whether dry climate, air conditioning or heat, colds, allergies, medications, or nerves, it can be difficult to remedy. The usual "remedy" is to drink some water. This will help to moisten the mouth, but the water will be directed by the epiglottis away from the larynx and respiratory system. Drinking lots of water may offer some help, due to general rehydration of the body, but often will fail to adequately hydrate the vocal system's mucus membranes. Here’s a technique I developed to remedy this problem, which for some reason some of my students call "The Human Bong Trick:"1. Take a good mouthful of water.2. Extend the lips to a point.3. Leaving a small hole, face the floor and inhale through the water. The air will bubble through the water, becoming moist, and deliver this moisture to the surface of the interior of the larynx, trachea, and lungs in an effective and non-irritating manner. (Editors note: Try this next time you are on an airplane. It is a great antidote to dry cabin air. Just be careful not to suck water into your lungs.)4. Do this for a minute or two, and you will feel a great improvement in both comfort and voice!"I'll try do produce a video demonstrating this hydrating technique. Stay tuned!• Musical Tip: Remember that any technique or action that changes any sonic parameter, including pitch, tone, texture, etc., can be manipulated in time to produce rhthyms.• If you attempt to learn kargyraa too low in your vocal range, you have nowhere to go. You need to start in your low midrange, and when you correctly engage both sets of folds the sound will "drop an octave."• If you are having trouble getting the basic kargyraa voice, try singing it with your mouth shut. The velum will open, allowing you to sing through your nose. The smaller outlet produces back-pressure, which helps many folks to get the sound.• To strengthen the kargyraa sound, and to make it easier to "get fresh" each time, practice alternating the sound like flipping a switch: With the vocal folds engaged producing a sustained tone, repeatedly engage and release the ventricular folds.• Make sure that your mouth is open at least enough that you can hear what you're doing in your throat! Also, too much constriction in the larynx or elsewhere will kill the sound. Just enough for a good sound, and no more!• As in many endeavors, the tendency is to OVERDO. To use too much tension, airflow, volume, intensity. More often than not, the answer is to back off. Use only as much effort as necessary, only where it is needed. Too much pressure can also damage your vascular system; there are many stories of Mongolian singers who used too much pressure and broke blood vessels. Don't blow a gasket!!!• Avoid hurting your throat. There is a simple equation at work here: Pressure (airflow, powered beneath the diaphragm) meets constriction in the larynx. Too much airflow meeting this constriction will stress the throat. Try this: Close your mouth, and blow hard. Your cheeks will puff out and eventually your lips will give out. Imagine doing this with more delicate, sensitive membranes as in your throat. Don't do this!More coming soon...The Pharynx, Mouth, and Sinuses.Rear-View Coronal Section of LarynxLinks - Voice, vocal anatomy, etc.Structures of the larynx Good site from Mythos Anatomy/Webmed, with interactive anatomy figures.Singing and Anatomy Two articles on voice productionThe Singing Voice: Anatomy More good info on the vocal anatomy. Lots of useful graphics, videos, and links. Don't miss the section on Castrati, and remember that it may improve sygyt but at the expense of a good, deep kargyraa. Act accordingly.Lots of cool links about the voiceA Basic Overview of Voice Production by Ronald C. Scherer, Ph.D. Lots off good definitions of vocal terms.How the Larynx (Voice Box) Works Charles R. Larson, Ph.D. Good article with good graphics.Google Search: "singing" and "larynx" Can't get enough, now, can you?Last Updated 11-21-05http://khoomei.com/types.htmSteve Sklar, usa
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BATZENGEL: Xöömij from Mongolia

XöömijThere is a special vocal technique which has developed in Mongolia called xöömij (throat). It is sometimes referred to as the « jaw’s harp voice » and it is done by men only. It is a unique in that one singer produces two « voices » simultaneously. One of them is a prolonged droning of a fundamental vocal tone above which another melodic line with a whistle like quality is produced in a high register. By making the vocal chords tense and pressing the air through them with great force, the funamental tone that gives an instrument-like effect is sounded. The higher tones are produced by varying the shape of the mouth cavity and making the air go through an aperture ressembling the jaw’s harp.This style of singing has been thought to exist only in Eastern Mongolia. But recent research has shown that it is also found among other Central Asian and Siberian groups such as the Tuvinian, Oirats and Bashkirs who are neighbours of the Mongols both in and outside Mongolia, on the Soviet-Mongolian borders (Aksenov 1967). There is also a similar technique in Europe (Vargyas 1968 :71-72). In Yugoslavia epic chants, a man sings with « two voices from a single mouth ». This style of singing appears in German variants of the Ulinger ballad « « Lady Isabel and the Knight ») which was said to be sung by three voices. These examples seem to suggest similar techniques to xöömij.The whistle-like high tones form a melodic line above the drone. Ronald Walcott analyzed xöömij with a Melograph Model C (1974). The high tones consist of harmonic overtones (partials) of the drone. The pitch vocabulary of the partials from which the melody tones are selected are the 6th to 13th partials excluding the 11th because physiological limitations prevent the singer from descending below the 6th or from ascending above the 13th partial. When the singer does xöömij, he always lowers the 7th partial a half tone and avoids the 11th and 13th partials (See Fig.1 and Fig.2). One interesting fact which becomes evident is the formation of the anhemitonic pentatonic scale (Fig.2) that is widespread in Mongolian music. The fact that Mongols adhere to this scale by lowering the 7th partial and avoiding the 11th and 13th partials seems to show how significant for them this scale is.Then, why does such a vocal technique as xöömij exist in Mongolia ? In former times, men who could xöömijlöx (verb, xöömij) were said to have had contact with supernatural forces (Hamayon/Helffer 1973). It may be possible to connect xöömij with shamanism. But this suggestion was rejected by a Mongolian musician. My personal opinion is that the origin of xöömijlöx may have much to do with the musical preferences of the Mongols : i.e. they often apply onomatopoeia in theri musical performances. For example, the sound of the flute limbe is imitated with the nose, hooting owls are imitated by the shaman, and the player of the morin khuur imitates the sound of the horse’s neighing and hoof-beats. About this subject, the following discussion should be of value for reference.Hoerburger said the general principle of instrumental imitation was world wide. There were three common reasons for it :1. disguising the voice for magical purposes2. replacement of an instrument by the voice3. humorous imitationHe asked which of these applied in the case of the Mongolian examples. Vargyas replied that no reason has been supplied by the singers. It was taken quite seriously and certainly was not regarded as humorous. The style was well developed and the music was performed while riding horses in the desert. Regarding a suggestion by Montagu that it was an imitation of the sound of the Jew’s harp, because this instrument itself could not be played while riding on horseback, Vargyas said the Jew’s harp was indeed used by the Mongols, but he had no evidence to confirm such a supposition (Vargyas 1968 : 72).What is the xöömij ? It is my tentative conclusion that the xöömij is also an imitative rreprresentation of the sound of the morin khuur. This hypothesis can be ascertained by the significance effect of the harmonic partials that are found both for the xöömij and the morin khuur. Or is the xöömij a pure artistic expression that has nothing to do with the conception of the instrument ?Fig 1Harmonics 6 7 8 9 10 11 12 13Notes DO Mib Fa Sol La Si Do RebFig.2Harmonics 6 7 8 9 10 12Notes Do Re Fa Sol La DoFig.3Harmonics 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16Notes Fa Fa Do Fa La Do Mib Fa Sol La Si Do Reb Mib Mi FaThe people in the Altain mountains made melodies of xöömij imitating the water’s murmur, echos and beautiful landscapes. In fact, the fast flow of the river from the mountain sounds like an elegant xöömij from a great distance. Those who do xöömij developed the melodies of xöömij and sing folksongs by xöömij too. This can be said to the te highest development of the throat’s elegant limbes.One famous xöömijc who has done distinguished services, D. Sundui, can wonderfully xöömijlöx (verb xöömij) the works of well known composers in the world, e.g. Tschaikowsky), Bizet, etc….BATZENGEL,from "Asian Traditional Performing Arts november 25-30,1978,pp. 5-7, Tokyo, Japan.
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Tran Quang Hai : Il canto difonico : descrizione, storia, stili, aspetti acustici e spetrrali, approccio orginale, richerche fondamentali e applicate, part 3
Bibliography :

(1)A.N. Aksenov, Tuvinskaja Norodnaja Muzyka, 1964 ; Die Stile de Tuvinischen sweistimmigen Sologesanges, in Sowjetische Volkslied und Volksmusikforschung, Berlin, Ausgewähte Studien Akademie Verlag, 1967, pp : 293-307 ; Tuvin Folk Music, in « Asian Music », IV, 2 (1973), pp. 7-18.
(2) Lajos Vargyas, Performing Styles in Mongolian Chant, in « Journal of the International Folk Music Council », XX (1968), pp. 70-72.
Emile Leipp, Consideration acoustique sur le chant diphonique, in « Bulletin du Groupe d’Acoustique Musicale, Université de Paris VI », 38 (1971), pp. 1-10.
Gilles Leothaud, Considérations acoustiques et musicales sur le chant diphonique, in Le chant diphonique, dossier n°1, Limoges, Institut de la Voix, 1980, pp.17-43.
Roberte Hamayon, Mongol Music, In New Grove’s Dictionary of Music and Musicians, XII, London, Mc Millan, 1980, pp.482-485.
Suzanne Borel, Solange Maisonny, Michèle Castellengo, Etude radiographique des mouvements oro-pharyngées pendant la parole et le jeu instrumental, in « Bulletin du Groupe d’Acoustique Musicale, Université de Paris VI », 86 (1976), pp. 1-35.
Trân Quang Hai, Technique de la voix chantée mongole : xöömij, in « Bulletin du CEMO, 14-15 (1975), pp.32-36 .
Ronald Walcott, The Chöömij of Mongolia – A Spectral Analysis of Overtone Singing, in « Selected Reports in Ethnomusicology, II, 1, UCLA, Los Angeles (1974) , pp.55-59.
Suni Gunji, An Acoustical Consideration of Xöömij, in Musical Voices of Asia, a cura di R. Emmett e R. Minegushi, Tokyo, The Japan Foundation, Heibonsha Ltd (1980), pp.135-141.
Roberto Laneri, Vocal Techniques of Overtone Production, in « NPCA Quarterly Journal », XII, 2-3 (1983), pp.26-30.
Lauri Harvilahti, Nannu Kaskinen, On the Application Possibilities of Overtone Singing, in « Suomomen Antropologi », 4 (1983), pp.249-255.
Alain Desjacques, Une considération phonétique sur quelques techniques vocales diphoniques mongoles, in « Bulletin du Centre d’Etudes de Musique Orientale, 31 (1988), pp.46-55.
Carole Pegg, Mongolian Conceptualizations of Overtone Singing (xöömij), in « The British Journal of Ethnomusicology », 1 (1992), pp.31-53.
Graziano Tisato, Analisi Digitale dei suoni multifonici, in « Atti del III Colloquio di Informatica Musicale », Padova (1989), pp.107-128
Graziano Tisato , Il canto degli armonici, in « Culture Musicali », Nuove tecnologie e documentazione etnomusicologica, 15 – 16 (1989), pp. 44-68
Trân Quang Hai, Hugo Zemp, Recherches expérimentales sur le chant diphonique, in « Cahiers de musiques traditionnelles », 4, Genève, Ateliers d’ethnomusicologie / AIMP, (1991), pp.27-68.
Mark Van Tongeren, Overtone Singing, Amsterdam, Fusica, 2002.

Per ulteriori approfondimenti vedi :

Z.Badraa, Xöömij « Urtyn duu », specificeskie Javienija Mongol’skoj tradicionnoj klassiceskoj muzyki, in Professional’naja Muzyka Ustoj Tradicij Narodov Bliznevo Vostoka i Soyremennost, Takent, 1981, pp.116-119.

Z.Badraa, L’art Xöömij, in « Les Nouvelles de Mongolie », 9 (1980), pp.18-19.

Batzengel, Urtyn duu, Xöömij and Morin Xuur , in Musical Voices of Asia, a cura di R.Emmert , R. Minegushi, Tokyo, The Japan Foundation, Heibonsha Ltd, 1978, pp. 52-53.

R.Belfer, Chant harmonique, découvrir votre deuxième voix, in « Médecines Douces », 77 (1986), pp.50-53.

Dave Dargie, Some Recent Discoveries and Recordings in Xhosa Music, in Papers presented at the 5th Symposium on Ethnomusicology, University of Cape Town, International Library of African Music, Grahamtown, 1985, pp.29-35.

Dave Dargie, Umngqokolo : Xhosa overtone singing and the song Nondel’ekhaya, in « African Music », VII, 1 (1991), pp.33-47.

Alain Desjacques, Chants de l’Altai Mongol, Paris, tesi di dottorato, Université de Paris IV- Sorbonne, 1993.

L.Dmitriev, B.Chernov, V. Maslov, Functioning of the Voice Mechanism in Double Voice Touvinian Singing, in « Folia Phoniatrica », 35 (1983), pp.93-97.

Jean Pierre Lentin, Je fais chanter tout mon corps, in « Actuel », 81-82 (1986), pp.142-145.

Jean Pierre Pailler, Examen video du larynx et de la cavité buccale de Monsieur Tran Quang Hai, in Le Chant diphonique, dossier n.1, Limoges, Institut de la Voix, 1989, pp.11-13.

Jean Pierre Sauvage, Observation clinique de Monsieur Tran Quang Hai, in Le Chant diphonique, dossier n.1, Limoges, Institut de la Voix, 1989, pp.3-10.

Graziano Tisato, Andreaz Ricci Maccarini, Analysis and Synthesis of Diphonic Singing (Analyse et synthèse du chant diphonique), in Nouvelles Voies de la Voix, première partie (Bulletin d’Audiophonologie », VII, 5-6 (1991), pp. 619-648.

Trân Quang Hai, Note à propos du chant diphonique mongol, in Catalogue de l’exposition Mongolie – Mongolie, Paris, Musée de l’Homme, 1983, p.57

Trân Quang Hai, , Réalisation du chant diphonique, in Le Chant diphonique, dossier n.1, Limoges, Institut de la Voix, 1989, pp.15-16.

Trân Quang Hai, Les Musiques Vocales, in L’esprit des Voix, a.rua di C.Ales, Grenoble, La Pensée Sauvage, 1990, pp.41-52.

Trân Quang Hai, New Experimental About the Overtone Singing Style (Nouvelles Expérimentations sur le chant diphonique), in Nouvelles Voies de la Voix, première partie, « Bulletin d’audiophonologie », VII, 5-6 (1991), pp.607-618.

Trân Quang Hai, Denis Guillou, Original Research and Acoustical Analysis in Connection with the Xöömij Style of Biphonic Singing, in Musical Voices of Asia, a cura di R.Emmert , R. Minegushi, Tokyo, The Japan Foundation, Heibonsha Ltd, 1980, pp. 162-171.

Ekaterina Vlachou, Recherches vocales contemporaines : chant diphonique, Paris, Maîtrise à l’Université de Paris VIII Saint Denis, 1985.
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Extrait de l’ouvrage Incontri di etnomusicologia / seminari e conferenze in ricordo di Diego Carpitella, a cura di Giovanni Giuriati, EM Quderni Archivi di etnomusicologia,394p pp.165-193, Roma, 2007.
Article de Trân Quang Hai : Il canto difonico : descrizione, storia, stili, aspetti acustici e spetrrali, approccio orginale, richerche fondamentali e applicate , pp. 165-193.



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Tran Quang Hai : Il canto difonico : descrizione, storia, stili, aspetti acustici e spetrrali, approccio orginale, richerche fondamentali e applicate, part 2



Campo di azione del canto difonico


Dal punto di vista del campo d’azione, il canto difonico è equivalente al canto normale, fatta eccezione per ciò che concerne l’ambitus.
Il tempo di esecuzione è evidentemente in funzione della gabbia ttoracica del cantante, dunque della respirazione, ma anche dell’intensità sonora poiché l’intensità è in rapporto con la portata d’aria. Il margine di variazione dell’intensità è invece relativamente ristretto, e il livello deghi armonici è in relazione con il livello del bordone. E interesse del cantore mantenere un bordone adeguato ed emettere degli armonici al loro massimo. In precedenza, ho notato che gli armonici erano anzitutto tanto più chiari quanto più la formante era stretta e intensa . Ora vedo apparire dei collegamenti tra intensità, tempo e chiarezza. Il campo di azione in relazione al timbro non necessita di commenti : il suono risultante è nella maggior parte dei casi foomato da un bordone e da uno o due armonici. La questione più interessante è quella dell’ambitus.
Si ammette generalmente che, scegliendo un tono fondamentale adatto (in funzione dell’esecutore e del brano musicale da interpretare), un cantore può modulare o scegliere tra il terzo e il tredicesimo armonico. Ciò è vero, ma la questione deve essere precisata. L’ambitus è in funzione del suono fondamentale. Se il suono è do2, l’escursione si realizza su quattordici armonici dal sesto al ventesimo, il che corrisponde a un’ottava più una sesta . Se il suono è acuto, per esempio do3, la scelta avviene tra il terzo e il decimo armonico, vale a dire otto armonici, che corrispondono ugualmente a un’ottava e una sesta. Le osservazioni seguenti si impongono : da una parte, l’ambitus del canto difonico è più ristretto di quello del canto normale ; d’altra parte, in teoria, il cantante sceglie il suono fondamentale che vuole tra do2 e do3 ; in pratica, egli realizza istintivamente un compromesso tra la chiarezza della seconda voce e l’ambitus del suo canto (la scelta del tono fondamentale essendo ugualmente in funzione del brano musicale da eseguire). In effetti, se il tono è acuto, per esempio do3, la scelta degli armonici è limitata, ma la seconda voce è molto chiara. Nel caso di un suono do2, la seconda voce è più confusa, mentre l’ambitus è alla sua massima estensione. La chiarezza dei suoni può spiegarsi con il fatto che, nel primo caso, il cantante può selezionare soltanto un armonico ; mentre, nel secondo caso, può selezionarne quasi due. Riguardo alla questione dell’ambitus, so bene che l’escursione dei risonatori vocali è indipendente dall’altezza dei suoni emessi dalle corde vocali ; in altre parole, il cantore seleziona sempre gli armonici nella stessa zona dello spettro, che essi siano allargati o ristretti.
Da tutto ciò risulta che il cantante sceglie il tono fondamentale istintivamente, per ottenere il massimo di ambitus e il massimo di chiaressa. Per me, il miglior compromesso si trova tra do2 e la2. Così posso ottenere tra un’ottava e una quinta fino a due ottave di ambitus .

Meccanismi di produzione del canto difonico


È sempre molto difficile conoscere quello che si svolge all’interno di una macchina, quando mi trovo al di fuori e non percepisco che delle manifestazioni esterne di questa macchina. È il caso anche dell’apparecchio fonatorio. Ciò che ne diremo sarà grossolano e schematico, e non potrà essere preso all lettera.
Affrontando il sistema fonatorio per analogia, posso ottenere un’idea dei meccanismi, ma sicuramente non una spiegazione completa. Un riosonatore è una cavità munita di un collo, in grado di risuonare entro un certo campo di frequenze. Il sistema eccitatore, cioè la faringe e le corde vocali, emette uno spettro armonico, vale a dire le frequenze F1, F2, F3, F4… di risonatori che scelgono certe frequenze e le amplificano. La scelta di queste frequenze dipende evidentemente dall’abilità del cantante. Questo è il caso di una cantante che porta la voce in funzione di una grande sala : istintivamente adotta quei risonatori in grado di emettere il massimo di energia nella zona sensibile dell’orecchio. Occorre notare che le frequenze amplicate sono in funzione del volume della cavità, della sezione dell’apertura e della lunghezza del collo che costituisce l’apertura.
Grazie a questo principio, posso già capire il ruolo che rivestono per il canto la grandezza della cavità orale, l’apertura della bocca, la posizione delle labbra. Ma ciò non basta per ottenere un canto difonico. Infatti, ho bisogno di due voci. Il bordone, la prima voce, mi è dato semplicemente dal fatto che esso è intenso al momento dell’emissione e che, in ogni caso, non subisce l’zione di filtro dei risonatori. La sua intensità superiore agli armonici gli permette di sopravvivere grazie a un irradiamento attraverso la bocca e il naso. Ho constatato che, chiudendo la cavità nasale, il bordone diminuisce di intensità. Ciò si spiega in due modida una parte una sorgente di irradiamento è chiusa (si tratta del naso) e d’altra parte, chiudendo il naso riduco la portata d’aria e quindi riduco l’intensità sonora emessa al livello delle corde vocali .
L’importanza didisporre di diverse cavità è primaria. Ho potuto mettere in evidenza che solo l’accoppiamento tra diverse cavità ci permette di ottenere una formante acuta, necessaria per ottenere il canto difonico. Per questo studio, ho in primo luogo proceduto a verificare il principio dei risonatori, cioè l’influenza dei parametri fondamentali. Ho constatato cos£i che l’altezza del suono sale, se apro di più la bocca. Per metterre in evidenza la formazione du una formante cauta, ho realizzato l’esperimento seguente. Ho cercato di ottenere due tipi di canto difonico : l’uno tenendo la lingua a riposo, cioè mantenendo la bocca come una grande cavità, e l’altro rialzando la punta della lingua fino a toccare la volta del palato, dividendo così la bocca in due cavità (esemp 5-10, pp.186-191).
Ho fatto la seguente osservazione, grazie alla teoria dei risonatori accoppiati. Nel primo caso, i suoni non chiari. Certo, il bordone si sente molto bene, ma la seconda voce non è facile da sentire. Non vi è una separazione netta tra le due voci. Inoltre la melodia si acolta con difficoltà. Sui sonogrammi analizzati, ho verificato che, con una cavità orale unica, l’enrgia della formante si disperde su tre o quattro armonici e, quindi, la sensazione della seconda voce diviene molto più debole. Per contro, quando la lingua divide la bocca in due cavità, la formante acutà e intensa riappare. Il altre parole, i suoni armonici essi dalle corde vocali sono filtrati e amplificati in modo grossolano con una sola cavità e l’effetto difonico sparisce. Il canto difonico nessita perciò di una rete di risonatori molto selettivi, che filtri unicament gli armonici desiderati dal cantante. Nel caso di un accoppiamento che distingue nettamente le due cavità, queste producono una risonanza unica molto acuta. Se l’accoppiamento si allenta, la formante ha un’intensità minore e l’nergia sonora si spalma nello spettro. Se queste cavità vengono transformate in un’unica cavità, la curva appuntita diventa di nuovo più rotonda e si ritorna al primo esempio, con un canto difonicao molto sfocato (lingua in posizione di riposo). In conclusione, la bocca con la posizione della lingua riveste un ruolo preminente e può essere grossomodo assimilata a un filtro appuntito, che si sposta nello spettro apposta per scegliere gli armonici che interessano all’esecutore.

Realizzazione del canto difonico

Ho scoperto questa tecnica vocale a due voci simultanee nel 1970, grazie a una registrazione sonora effettuata da Roberte Hamayon in Mongolia e depositata presso il Dipartimento di etnomusicologia del Musée de l’Homme. Dopo aver proceduto a tentoni per qualche anno, sono riuscito per caso a padroneggiare la tecnica del canto difonico nel traffico, durante un ingorgo sulla circonvallazione di Parigi .

Primo metodo di realizzazione del canto difonico con una cavità orale
La lingua può essere tenuta in piano, in posizione di riposo, o con la base leggermente sollevata senza mai toccare la parte molle del palato. Solo la bocca e le labbra si muovono. Attraverso questa modificazione della cavità orale, mentre si pronunciano le due vocali ü e i legate senza interruzione (come quando si dice oui in francese), si perceptisce una debole melodia di armonici, che non supera mai l’ottavo armonico .

Secondo metodo di rrealizzazione del canto difonico con due cavità orali
Si applica la seguente sequenza di azioni :
1. Cantare con voce di gola
2. Pronunciare la lettera L . Appena la punta della lingua tocca il centro della volta del palato, mantenere questa posizione.
3. Pronunciarre successivamente la vocale ü, sempre con la punta della lingua incollata fermamente contro il punto di contatto tra il palato duro e il palato molle .
4. Contrarre i muscoli del collo e quelli dell’addome durante il canto, come se si dovesse provare a sollevare un oggetto molto pesante.
5. Realizzare un timbro molto nasalizzato amplificando le fosse del naso .
6. Pronunciare poi le due vocali i e ü (oppure o e a) legate ma alternate l’una dopo l’altra più volte.
7. Così si ottengono sia il bordone, sia gli armonici in senso ascendente e in senso discendente, secondo il desiderio del cantante .
Si varia la posizione delle labbra o quella della lingua per
modulare la melodia degli armonici. La forte contrazione muscolare aumenta la chiarezza armonica.
Vi è un terzo metodo con la lingua sollevata e morsa dai molari superiori, mentre il suono di gola viene prodotto sulle due vocali i e ü legate e ripetute più volte per creare una serie di armonici discendenti e ascendenti . Questa serie di armonici si trova nella fascia tra 2 kHz e 3,5 kHz. Questo terzo metodo non permette di controllare la melodia formantica, ma è soltanto una dimostrazione sperimentale delle possibilità del timbro armoncico.


Il film Le Chant des Harmoniques


Hugo Zemp, direttore di ricerca presso il CNRS, ed io abbiamo collaborato alla realizzazione di un film sul canto difonico. Si intitola Le Chant des Harmoniques ed è uscito in Francia nel 1989.
Si tratta di un film in 16 millimetri, a colori, della durrata di 38 minuti, realizzato da Hugo Zemp e interpretato da me. Questo film rivela delle questioni molto importanti intorno al canto difonico, grazie alle analisi articoloatorie e spetrrali nonch& ai procedimenti ai raggi X, che permettono di vedere il funzionamento interno dell’apparato fonatorio durante la produzione del suono sdoppiato.
Finora, il canto difonico non è stat analizzato seria mente e in modo approfondito. Grazie alla ripresa radiografica è possibile osservare in trasparnza il funzionamento completo dell’apparato fonatorio, cioè le cavità nasali, il palato duro, il velo pendulo del palto, la loingua, la cavità della fraringe, le fase corde, le corde vocali e l’epiglottide. La ripresa ci svela il meccanismo del canto difonico attraverso delle immagini delineate, in negativo o a colori, che presentano la differenza delle posizioni variabili della lingua, del velo del palato e dell’epiglottide, a seconda che si tratti di una tecnica a una cavità orale o a due cavità orali. L’evidenziazione attraverso la cine-radiografia dell’articolazione dei diversi elementi dell’apparato fonatorio ci permette di ottenere una visione d’insieme della forma di articoloazione di questo fenomeno vocale considerato ancora oggi come un « misterio ».
Le analisi spettrali permettono di distinguere il canto « normale » dal canto difonico, attraverso spettri formantici diversi gli uni dagli altri. Nei cantoi mogoli, la realizzazione delle mododie di armonici resta confinata tra il quinto e il tredicesimo armonico. Piché tutta la melodia mongola è fondata su una scal pentatonica anemitonica , il settimo armonico viene abbassato di un semtono e l’undicesimo armonico viene soppresso dalla serie degli armonici naturali delle voce . Grazie al mezzo sonografico, nella fattispecie il Sonagraph DSP 5500, si rende più agevole l’esplorazione della dinamica vocale . Il sonografo è uno spettrofrafo che analizza l’altezza dul suon foncamentale e le sue variazioni, cos£i come gli armonici e la lora distribuzione. Questo metodo di misura permette l’analisi spettrale della voce e delle formanti, e la visualizzazione delle forme d’onda . Tali informazioni vengono digitalizzate e permettono di realizzare su computer e stampare l’impronta acustica vocale. Sul tracciato sonografrico si osservano variabili : in ascissa il tempo, in ordinata le frequenze, in una scala dal grigio al nero l’intensità .
Il film, d’altra parte, mostra il moi insegnamento della tecnica del canto difonico nel corso di un seminario introduttivo tenuto presso il Centre Mandapa di Parigi, la mia intervista a due artisti della Comagnia Nazionale di Canti e Danza della Repubblica Popolare della Mongolia, e numerosi spettri sonori di diverse tecniche di canto difonico realizzate da cantant della Mongolia, del Rajasthan, dell’Africa del Sud, del Tibet e della Repubblica Socialista Tuva . Le Chant des Harmoniques è stato più volte premiato, al Festival cinematografico internazionale di antroplogia visiva in Estonia (1990), al Festival Internazionale di cinematografia scientifica di Palaiseau in Francia (1990) e al secondo Festival internazionale di cinematografia scientifica a Montréal (1990).

Il canto difonico : un nuovo sistem terapeutico


Il canto difonico, al di là della sua espressione tradizionale (in Mongolia, nella regione Tuva, in Tibet) e dell’uso sperimentale che ne fanno numerosi cantanti in Europa e in America, è anche un nuovo strumento utilizzato in applicazioni terapeutiche (Trân Quang Hai, Jill Purce, Dominique Bertrand, Bernard Dubreuil).
L’inglese Jill Purce propone un lavoro fondato sulla respirazione e sul canto difonico in favore di pazienti balbuzienti, o che provano delle sensazioni di blocco in gola o sono spaventati dalla propria voce, o ancora soffrono di inibizione, di disturbi respiratori, di ansia, di fatica. I principali effetti del canto difonico riguardano innanzitutto la concentrazione e l’equilibrio psicologico. Per dei motivi tecnici, esso richiede una grande attenzione .
Il cantant di talento può coordinare la struttura musicale con le forze energetiche, con la potenza vibratoria dell’azione. Quando l’armonia è stabilita, può iniziare la purificazione dell’inconscio. Par alcuni, il canto difonico vi trasporta al settimo cielo . Per altri, vi immerge nel cuore del mistero musicale, laddove le onde sonore aiutano a comprendere la nascita dell’universo.
Gli sciamani del Tibet, della Siberia e dell’ America del Nord fanno risuonare gli armonici della zona frontale , il che permette loro effettivamente di curare attraverso la voce .
È un canto magico, un segreto di antichi sciamani mongoli, uno yoga sonor praticato da monaci tietani per raggiungere l’illuminazione, un canto dotat di poteri, una vibrazione che penetra fino alle cellule. È il famoso canto che guarisce .
Io stesso ho realizzato degli esperimenti attraverso la pratica del canto difonicoo con persone timide , che hanno problemi con la voce. Questo lavoro ha prodotto risultati soddisfacenti sul piano diagnostico prima ancora che i pazienti consultassero il foniatra, l’ortofonista o lo psicoterapeuta. Il canto difonico può fornirre un mezzo terapeutico allo yoga, alle medicine dolci, alla meditazione, alle tecniche di rilassamento o al parto indolore .
Ho fatto lavorare le future madri con il canto difonico nella speranza di diminuire il dolore fisico durante il parto. Attraverso il metodo della contrazione addominale e faringea, le donne incinte riescono a coordinare la produzione di armonici con la forza prolungata del respiro. Grazie alla concentrazione necessaria per la realizzazione degli armonici durante il parto, la madre dimentica il dolore fisico. L’effetto armonioso ed emozionale del canto della madre e del primo grido del bambino porta una nuova sensazione, poco conosciuta, nel parto. Per convalidare o invalidare l’efficacia del canto difonico in questo ambito, avrei bisogno che numerose donne incinte adottino il moi metodo di preparazione al parto .
È il potere del canto, in cui si mescolano al valore della melodia le qualità armoniche della voce e la potenza del suono fondamentale. ùE innegabile che la sonorità vibratoria degli armonici possa generare nell’essere un addolcimento dell’anima e porre in uno stato di estasi tutti coloro che si trovano all’ascolto.
L’uso intelligente del canto difonico favorisce la concentrazione. Un ascolto attento degli armonici del canto difonico consente di accentuare la potenza vibratoria dell’orecchio interno. La padronanza dello yoga del suono permette di armonizzare i tre centri del nostro essere : la comunione, la reale conoscenza e l’integrazione della pienezza.
Ogni vocale padroneggiata si trova in relazione con l’organo corrispondente sul piano fisico e, su di un piano impalpabile, con un armonico emesso . Il respiro induce il pensiero e l’intenzione favorisce la librazione . La pratica del canto difonico si rivela complementare al magnetismo, a un lavoro di esorcismo, a una transmissione benefica di energie e di conoscenze pacificatrici. Aiutare l’altro a guarirsi, a prendersi in carico, significa infondergli il desiderio legittimo di ritornare in sé, al divino del proprio essere .

Un procedimento originale e fecondo

Sono potuto pervenire alla realizzazione di questa tecnica vocale singolare, dopo più di tre anni di esperimenti personali in qualità di cantante.
Le mie ricerche sono state ampiamente divultate attraverso conferenze, seminari, laboratori e concerti a partire dal 1972.
Negli anni Ottanta, al fine di esplorare i procedimenti fisiologici del canto difonico, mi sono sforzato di ottenere sul sonografo dei tracciati di spettri simili a quelli dei cantori originari della Mongolia, della Siberia, del Rajasthan e dell’Africa del Sud. L’analisi comparata degli spettrogrammi, alla luce di questi esperimenti, ha permesso di classificare per la prima volta i diversi stili del canto difonico dell’Asia e dell’Africa del Sud in funzione dei risonatori, delle contrazioni muscoloari e delle ornamentazioni.
Le mie ricerche sperimentali hanno condotto :
1. a distinguere il bordone armonico e la melodia fondamentale, il che rappresenta il contrario del principio iniziale del cnto difonico tradizionale.
2. ad incrociare le due melodie (fondamentale e armonica) e ad esplorare il canto trifonico.
3. a mettere in evidenza le tre zone armoniche sulla base di uno stesso suono fondamentale.
Parallelamente ho utilizzato dei mezzi fibroscopici, stroboscopici e laringoscopici, completati da analisi spettrali sul Sonagraph.
Ho condotto degli studi comparativi e pragmatici sui diversi stili di canto difonico presso diverse popolazioni : mongoli, tuva, xhosa, rajasthani, tibetani ; e ho avviato qualche indagine armonica preliminare sul canto del miglio Pasi but but dei bunun (Formosa) e su alcune recitazioni buddiste shomyo (Giappone).
D’altra parte, le mie applicazioni terapeutiche di questa tecnica vocale nelle medicine dolci e in altre discipline - musicoterapia, ortofonia, foniatria, parto indolore – sono state discusse in numerosi congressi internazionali.
Infine ho utilizzato la tecnica del canto difonico in diverse compsizioni musicali elettroacustiche e di avanguardia.
In sintesi, le ricerche sul canto difonico e le sue applicazioni, destinate inizialmente a soddisfare la curiosità scientifica, hanno avuto delle estensioni nella vita musicale. Esst hanno ugualmente avuto rilevanza nella ricerca di terapie fondate sulla musica.

End of part 2
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Tran Quang Hai : Il canto difonico : descrizione, storia, stili, aspetti acustici e spetrrali, approccio orginale, richerche fondamentali e applicate, part 1
Facciamo tutti del canto difonico senza saperlo ! Basta aprire la bocca ed emettere un suono di gola. Quest’ultimo è composto da un suono di base continuo invariante, tenuto alla stessa altezza, e da altri suoni più acuti, gli armonici. Il fatto è che non sappiamo ascoltare ! E, di conseguenza, non sentiamo gli armonici .


Descrizione

Il canto difonico è una tecnica vocale che ho ‘scoperto’ nel 1969 grazi a una registrazione sonora riportata dalla Mongolia da Roberte Hamayon, direttrice di studi alla Ecole des Hautes Etudes en Sciences Sociales, membro del Laboratorio di etnologia dell’Università di Parigi X-Nanterre, in occasione del deposito dei suoi nastri magnetici presso il Dipartimento di etnomusicologia del Musée de l’Homme .

Questa voce sdoppiata è caratterizzata dalla produzione congiunta di due suoni, l’uno chiamato suono fondamentale o bordone, che viene tneuto alla stessa altezza nell’arco di tutta un’espirazione, mentre l’altro, chiamato suono armonico (che è uno degli armonici naturali del suono fondamentale), varia a piacimento del cantore. In questo modo, una stessa persona può cantare simultaneamente a due voci. Questo suono armonico ha un timbro vicino a quello del fauto (voce flautata) o a quello dello scacciapensieri (voe scacciapensieri).

Storia

Il canto difonico è stato citao in più occasioni, Rollin, insegnante presso il Conservatorio di Parigi nel XIX secolo, affermò che alla Corte di Carlo il Temerario un buffone cantava a due voci simultanee, con la seconda voce a un intervallo di quinta dalla prima.
Manuel Garcìa, nella sua Memoria sulla voe umana presentata all’Accademia delle Scienze il 16 novembre 1840, segnalò il fenomeno della doppia voce.
Numerosi viaggiatori hanno osservato nei loro resoconti che in Tibet si praticava lo sdoppiamento della voce nel corso di certe recitazioni di mantra. Queste osservazioni non furono tuttavia prese sul serio.
Nel 1934, alcuni ricercatori russi curarono dei dischi a 78 giri sul canto difonicao presso i Tuva ; questi dischi sono stati studiti da Aksenov che nei 1964 pubblicò in Unione Sovietica un articolo sucessivamente tradotto in tedesco (1967) e in inglese (1973). Tale articolo è considerato come la prima pubblicazione sul canto difonico che rivesta un alto valore scientifico.(1)
Nel corso degli ultimi venti anni, numerosi ricercatroi, studiosi di acustica, etnomusicologi, hanno cercato de ‘svelare ‘ i misteri del canto difonico. Possiamo citarne alcuni : Lajos Vargyas, Emile Leipp, Gilles Léothaud, Roberte Hamayon e Mireille Helffer, Suzanne Borel-Malmaisonny, Trân Quang Hai, Richard Walcott, Sumi Gunji, Roberto Laneri, Lauri Harvilahti, Alain Desjacques, Ted Levin, Carole Pegg, Graziano Tisato, Hugo Zemp, Mark van Tongeren (2)
Diverse denominazioni sono state proposte dai ricercatori francesi nel corso degli ultimi ventitré anni : canto difonico (Emile Leipp, Gilles Léothaud, 1971, Trân Quang Hai, 1974), voce scacciapensieri (Roberte Hamayon & Mireille Helffer, 1973), canto difonico solo (Claudie Marcel-Dubois, 1978), canto diplofonico (Trân Quang Hai, 1993), canto biformantico (Trân Quang Hai, 1994). Malgrado le mie poposte più recenti riguardanti le nuove denominazioni di questo stile vocale quali canto diplofonico ( dato che diplo in greco significa due ; il termine diplofonia, di origine medica, indica la presenza simultanea di due suoni di altezza diversa nella laringe) o canto biformantico (canto a due formanti), mantengo ancora l’espressione canto difonico (utilizzata da me stesso per una ventina d’anni) per non creare confusione nel corso della lettura di questo articolo. Alcuni cantanti adottano il termine canto armonico, che secondo me è improprio perché ogni canto, quale che sia il tipo di voce, è creato da una serie di armonici. Questi armonici sono rinforzati in modo diverso e selezionati secondo la volontà del cantante per creare una melodia armonica, o piuttosto formantica secondo le mie conoscenze.
Cantanti come Trân Quang Hai (Francia, 1975), Demetrio Stratos (Grecia/Italia, 1977), Roberto Laneri (Italia, 1978), David Hykes e il suo Harmonic Choir (Stati Uniti, 1983), Joan La Barbara (Stati Uniti, 1985), Meredith Monk (Stati Uniti, 1980), Michael Vetter (Germani, 1985), Christian Bollmann (Germania, 1985), Michael Reimann (Germania, 1986), Noah Pikes (Inghilterra, 1985), Tamia (Francia, 1987), il Quatuor Nomad (Francia, 1989), Valentin Clastrier (Francia, 1990), Bodjo Pinek (Yugoslavia, 1989), Rollin Rachele (Paesi Bassi, 1990), Thomas Clements (Francia, 1992) hanno introdotto l’effetto del canto difonico nella musica contemporanea, che si tratti di musica eletrro-acustica, musica improvvisata, musica di ispirazione bizantina, gregoriana, musica meditativa, new age, jass, world music, ecc.
Alcuni musicoterapeuti, come l’inglese Jill Purce e il francese Dominique Bertrand hanno utilizzato la tecnica del canto difonico come sistema tetrapeutico. Io stesso ho tenuto dei seminari regolari a Parigi presso il Centre Mandapa a partire dal 1983, presso l’Association Confluences Europe-Asie dal 1989, presso alcuni centri di yoga a partire dal 1987 e presso il Centre des Médecines Douces in Francia nel 1989. Sono l’unico studioso a rendere noti i risultati delle proprie ricerche sul canto difonico nell’ambito di numerosi congressi internazionali a partire dal 1981. L’utilizzazione del canto difonico favorisce la concentrazione. La conoscenza degli armononici l’essere e il senso nella direzione dell’affinamento terapeutico delle certezze più profonde.

I diversi stili del canto difonico

La tecnica del canto difonico è diffusa non soltanto in tutta la regione intorno ai Monti Altai settentrionale, che comprende le poplazioni dei mongoli, tuvini, khacassi, baschiri, altaici, ma anche – in una certa misura – tra i rajasthani dell’India, gli xhosa dell’Africa del Sud e i monaci tibetani dei monasteri di Gyütö e Gyüme .
Presso i tuva esixtono quatro tecniche principali, con bordone dal più grave al più acuto secondo gli stili kargyraa, borbannadyr, ezengileer, sygyt. Questi diversi tipi di canto difonico sono fondati sugli stessi principi di emissione sonora dello scacciapensier. La melodia viene creata dagli armonici di un suono fondamentale, generati dal risuonatore di Helmholtz costituito dalla cavità orale umana, della quale si modificano le dimensioni. Nello scacciapensieri è la lamella vibrante a dare l’attacco al risuonatore. Nel canto difonico sono le corde vocali, che possono essere regolate su altezze diverse creando numerosi suoni fondamentali, quindi numerose serie di armonici. A partire dall’ultimo decennio, il canto difonico tuva ha trovato una sua seconda vita grazie all’interesse del ricercatori e dei cantant occidentali. Sono state ‘ritrovate’ altre tecniche secondarie o meno conosciute, come il sygyt medio, il kargyraa di steppa o di montagna, lo stil Oidupa (questo stile, che è ispirato dallo stile kargyraa e prende il nome dal suo creatore, viene considerato come il primo stile urbano).
Presso i mongoli esistono sei techniche diverse di canto difonico : xamryn xöömi (xöömi nasale), bagalzuuryn xöömi (xöömi faringeo), tseedznii xöömi (xöömi toracico), kevliin xöömi (xöömi abdominale), xarkiraa xöömi (xöömi narrativo con un suono fondamentale molto grave) e isgerex (la voce di flauto dentale, di uso raro). Di Sundui, il migliore cantante difonico mongolo, che possiede una tecnica di vibrato e una potenza armonica eccezionale, sono apparse registrazioni in numerosi dischi in Mongolia e all’estero. Recentement è cresciruta la fama di un altro cantante, Tserendavaa, che comincia a far parlare di sé in Occidente.
I khacassi utlizzano lo stile xaj e i gorno-altaici possiedono uno stile simile, detto kaj, per accompagnare i canti epici. Prim della dominazione russa, i khacassi avevano stili di canto difonico molto simili a quelli praticati dai tuva, come il sygyrtyp (simile al sygyt tuva), il kuveder o kyleng (simile all’ezengileer tuva), e il kargiraa (simile al kargyiraa tuva). Presso i gorno-altaici, si scoprono gli stili kiomioi, karkira e sibiski (rispettivamente ezengileer, kargyraa e sygyt dei tuva).
Presso i monaci tebetani dei monasteri Gyütö e Gyüme, si praticano regolarmente il canto dei tantra (scritture buddiste) e dei mantra (formule sacre), le mudra (gesti delle mani) e alcune techniche che permettono di rappresentare mentalmente divinità e simboli. La loro tradizione risale a un gruppo di maestri indiani che visitarono il Tibet nell’ VIII secolo, dei quali il più conosciuto è lo yogin Padmasambhava, e più reentemente al fondatore di una delle quattro correnti del buddismo tibetano, Tzong Khapa. Si dice che sia stato Tzong Khap (1357-1419) a introdurre il canto difonico e lo stile meditativo praticato nei monasteri Gyütö. Egli avrebbe ricevuto questo tipo di canto dalla propria divinità protettrice. Maha Bhairava, che pur essendo un’incarnazione del « Signore della compassione » (Avalokiteshavara) possedeva uno spirito terrificante. La principale espressione del viso di Maha Bhairava è quella di un bufalo in collera. Le sue trantaquattro braccia portano i trentaquattro simboli delle qualità nessarie alla liberazione. Ancora oggi, i maestri di questa scuola amano paragonare i l loro canto al muggito di un toro. I monaci tibetani del monastero Gyütö realizzano un bordone estremamente grave e un quinto armonico corrispondente alla terza maggiore sopra la seconda ottava del bordone, mentre i monaci del monastero Gyüme producono un bordonne grave e un sesto armonico corrispondente alla quinta spra la seconda ottava del bordone. Questi monaci ottengono tal effetto armonico cantando la vocale o con la bocca allungata e le labbra arrotondate.
Nel Rajasthan in India, un cantante reigistrato nel 1967 dal compianto John Levy è riuscito a utilizzare la tecnica del canto difonico per imitare lo scacciapensieri e il doppio flauto satara. Questa incisione unica è la sloa traccia dell’esistenza del fenomeno del canto difonico nel Rajasthan.
In Africa del Sud presso gli xhosa, il canto difonico è praticato soprattutto tra le donne. Questa tecnica si chiama umngqokolo ngomqangi, ad imitazione dell’arco musicale umrhube. Ngomqangi è il nome di un coleottero. Secondo le spiegazioni fornite da una cantatrice in grado di realizzare questo canto a doppia voce simultanea, essa si sarebbe ispirata per il bordone al verso prodotto dal coleottero posto davanti all bocca, modulando la cavità orale in modo da variare l’emissione deli armonici. Dave Dargie ha scoperto questo tipo di canto difonico presso gli xhosa del Sudafrica nel 1983.
A Formosa, i bunun cantano le vocali con una voce molto tesa ed emettono qualche armonico in un canto per la raccolta del miglio (Pasi but but). Siamo di fronte a uno stile di canto difonico simile a quello praticato dai mongoli e dai tuva ? In assenza di documenti sonori e sritti, non possiamo andare oltre nella nostra indagine.
In alcuni tipi di canti in cui l’emissione delle vocali è molto risonante, ciò permette ai cantori di creare una seconda formante non intenzionale (il canto buddista giapponese shomyo, certi canti bulgari, certi canti polifonici dell’Europa dell’Est) o intenzionale (il fenomeno della quintina – la quinta voce virtuale risultante dalla fusione delle quattro voci del coro – nei cant sacri sardi studiati da Bernard Lortat-Jacob.
Bisogna quindi operare une distinzione tra il canto difonico (canto che crea una melodia di armonici) e il canto a risonanza armonica (canto accompagnato a tratti da effetti armonici). Questo sarà l’argomento delle mie prossime ricerche.

Aspetto acustico e spettrale

Percezione dell’altezza dei suoni
Cercher£o, anzitutto, di descrivere la nozione di percezione dell’altezza sonora dal punto di vista dell’acustica e della psicoacustica . Successivamente, presenterò il campo d’azione del canto difonico. Infine, sarà opportuno formulare qualche ipotesi circa i meccanismi di formazione di questo canto, la realizzazione del canto difonico/ diplofonico/biformantico attraverso il moi metodo e il film Le chant des harmoniques.
Preliminarmente, è necessario capire cosa significa l’altezza dei suoni o tonalità. Questa nozione presenta molte ambiguità e non risponde al semplice principio della misura delle frequenze emesse. L’altezza dei suoni attiene alla psicoacustica più che alla fisica . I miei ragionamenti poggiano da una parte sulle scoperte recenti di alcuni ricercatori e d’altra parte sulle mie personali osservazioni e sperimentazioni ottenute con l’ausilio del sonografo.
Il sonografo mi permette infatti di ottenere l’immagine del suono che voglio studiare. Su di un unico foglio, ottengo in ascissa l’informazione « tempo », in ordinata l’informazione « frequenza » e, seguendo lo spessore della linea tracciata, l’informazion « intensità ».
I manuali classici di acustica ci dicoono che l’altezza dei suoni armonici, cioè i suoni che comportano un suono fondamental di frequenza F e una serie di armonici F1, F2, F2… multipli di F, è data dalla frequenza del primo suono fondamentale. Il che non è del tutto esatto, perché è possibile sopprimere elettronicamente questo fonamental senza perciò modificare l’altezza soggettiva del suono percepito. Se quella teoria fosse giusta, un impianto elettroacustico che non riproducesse il suono più grave modificherebbe l’altezza dei suoni. Ma non è affatto coì, perché cambia il timbro ma non l’altezza . Alcuni richercatori propongono un’altra teoria, più coerente : l’altezza dei suoni è data dallo scarto fra le tracce degli armonici o differenza di frequenza tra due tracce di armonici. Cosa diventa però l’altezza dei suoni in tal caso per gli spettri sonori detti « a parziali » (i parziali sono gli armonici che non sono dei multipli interi del suono fondamentale) ? In quest ‘ultimo caso, l’individuo perceptisce una media dello scarto tra le tracce nella zona che gli interessa. Ciò si ricollega, in effetti, alle differenze di percezione che si trovano da un individuo all’altro.
La definizione dello « specttro a formante » è l’accentuazione in intensità di un gruppo di armonici che costituiscono una formante, quindi una zona di frequenze in cui l’energia è elevata. Considerando questa formante, un’altra nozione della percezione dell’altezza si fa luce. E stato infatti constatato che la posizione della formante nelle spettro sonoro dà la peercezione di una nuova altezza. In questo caso, non si tratta più dello scarto fra le tracce di armonici nella zona formantica, ma della posizione della formante nello spettro. Occorre smussare gli angoli di questa teoria, pooiché ciò avviene a determinate condizioni.
Per fare un esperimento, ho cantato tre do (do1-do2-do3) a un’ottava di distanza tra loro, portando la voce come per rivolgermi a un uditorio ampio. Ho verficato con un sonogramma che il massimo dell’energia si trovara nella zona sensibile dell’orecchio umano (tra 2 e 3 kHz). Si tratta nella fattispecie di una formante situata tra 2 e 4 kHz. Successivamente ho registrato tre do nelle stesse tonalità, ma questa volta appoggiando la voce come per rivolgermi a un uditorio ridotto, e ho osservato la sparizione di questa formante.
In questo caso, la sparizione della formante non ha modificato l’altezza dei suoni. Ho prresto verificato in seguito che la percezione dell’altezza attraverso la posizione della formante era possibile solo a condizione che questa fosse molto acuta, vale a dire che l’energia della formante non fosse distribuita che su due o tre armonici. Dunque, se la densità di energia della formante è elevata, e la formante è stretta, questa darà un’informazione di altezza in più rispertto alla tonalità complessiva del pezzo cantato. Per questa via traversa, io giungo alla technica del canto difonico /diplofonico/ biformantico.
Questa nozione della formante che prende il sopravvento sulle tracce di armonici me verrà in seguito confermata dalle ricerche sperimentali sulla formazione del canto difonico.

Confronto tra la tecnica vocale difonica e la tecnica vocale classica

Si può dire che il canto difonico comporta due suoni, come indica il suo nome : l’uno grave e consistente, chiamato bordone, e l’altro più acuto costituito da una formante, che si sposta nello spettro per produrre una certa melodia ; la nozione di altezza data dalla seconda voce è d’altra parte a volte ambigua e, per riconoscerle, una certa educazione o allenamento dell’orecchio occidentale può rendersi auspicabile .
L’evidenziazione del bordone è relativamente facile, grazie ai songrammi. Esso si vede molto chiaramente. Sul piano auditivo, è molto netto. Dopo aver evidenziato il suono fondamentale, ho comparato due spettri : l’uno di un canto difonicao e l’altro di un canto cosiddetto classico entrambi prodotti dallo stesso cantante .
Gli esempi 1-4 (pp.183-185) ci mostrano i sonogrammi di queste due forme di canto. Il canto classico è caratterizzato da un raddoppiamento dello scarto nelle tracce di armonici quando il canto passa all’ottava superiore. Il canto difonico presenta lo stesso scarto delle tracce (il che è prrevedibile poiché il bordone è costante) durante il passaggio di ottava, quando si vede lo spostamento della formante. Infatti, è facile misurare la distanza tra le tracce per ogni suono emeso ; in questo caso, la percezione della melodia del canto difonico avviene indirettamente, attraverso lo spostamento della formante nel spettro-sonoro.
Conviene insistere sul fatto che ciò è effettivamente possibile soltanto nel caso in ci la formante sia acuta, e questo è il caso, appunto, del canto difonico. L’energia sonora è essenzialmente distribuita tra il bordone a la seconda voce, costituita da due armonici, al massimo tre.
Si è detto talvolta che è possibile emttere una terza voce. In effetti ho constatato grazie ai sonogrammi (sulle tecniche tuva) l’esistenza di una simile realtà, ma mi è impossibile affermare che questa terza voce sia controllata. A moi parere, tale voce supplementare è il risultato della personalità dell’esecutore più che di una tecnica particolare .
A questo proposito, posso già stabilire un parallelo tra il canto difonico è lo scacciapensieri. Lo scacciapensieri produce, come il canto difonico , diverse « voci » : il bordone, il canto e il controcanto. Potrei considerare questo terza voce come un controcanto, il quale può essere voluto, ma sicuramente non controllato .

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Liebe Obertonfreunde,
für alle, die zum 29. April in der Münchner Gegend sind oder herbeikommen wollen,
hinterlasse ich hier diesen Link:
www.silencewithinmusic.com


Die "Einladung ins Nichtstun" findet dieses mal mit Rahmentrommeln, Tamburica, Körpertambura, Kalimbas/Sansulas und besonders fein gesungenen und getrommelten Obertönen statt.
Bitte weitersagen!
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Tran Quang Hai: Overtones in Central Asia and in South AfricaGENERAL VIEWThe most well-known area for overtone singing is found in Central Asia, more specifically Western Tuva and Northwestern Mongolia. A great number of singers practice overtone singing, a tradition going back to the time of the Silk Road trade, according to some references in Tuvan songs. There is a rich culture of overtone singing, as demonstrated by many different styles, the great regional and even personal differences and the number of singers. In Tuva four basic styles exist: called kargyraa, borbannadyr, sygyt, and ezengileer. Borbannadyr was called in some regions, but the latter indicated in orther regions the general term for overtonesinging.Nowadays, it still has this function, but xoomej can at the same time be the name for a separate style, apart from borbannadyr. In addition to these styles some sub styles exist, such as folk and middle sygyt, steppe and mountain kargyraa, and the "stil Oidupa". The latter is a substyle of kargyraa named after the singer who invented it , and it is considered as the first city style. The parametres for this emic - or folk classification, seem to be the melody of the fundamental, the melody of the overtones and the sound colour or over all sound.The Mongols did not have a traditional, general classification of their styles of overtone singing. The late folklore specialis Badraa and the singer Tserendavaa attempted to make such a classification of Mongolian xoomij. Their results seem to be based on two criteria: the places of origin and the palce of resonance in the body when singing xoomii. they cameup with six different styles: uruulyn (labial) xoomii, tagnain (palatal) xoomii, xamryn (nasal) xoomii, bagalzuuryn (glottal or throat) xoomii, tseejiin xondiin or xevliin (chest cavity or stomach) xoomii and xarxiraa. The latter style is somewhat controversial, since different singers have different opinions about what constitutes it, and whether or not it is xoomii.In addition to Tuvan and Mongolian styles Khakassian "xaj" and Gorno-Altaian "kaj" overtone singing, usually accompanying epic songs, should be mentioned. while Tuvan and to a lesser extent Mongolian musicians travel around the world performing their xoomej, little is known about other Central Asian styles.A special case is the "uzliau" or "tamak kurai" of Bashkirs, who live in the european part of Russia, some few thousand kilometers from Tuva. It is the name for their overtonesinging, with melodies similar to those of ordinary folksongs. The Baskirs are a Turkic people, who moved from Central Asia or Saiano Altai in the first millennium. Wainshtein advanced the opinion that they could have taken with them this peculiar singing style when moving westward from Central Asia. If this is so, he writes, then xoomej existed before their migration, i.e. in the second harl of the first millennium.The Tuvan vocal phenomenon Khöömei (literally Throat) since the last ten years has thrilled World music audiences around the world from the USA to Holland, from Canada to Germany, Sweden, from France, Spain to Japan, Australia.In 1969,I started my overtone research with Mongolian xöömij style which was very closed to Tuvan Sygyt style.Then, I wrote an article on my "discovery of this split-tone singing style" on the acoustical point of view, in cooperation with Denis Guillou in a book published by Japan Foundation in 1980. Another important article with Hugo Zemp on my experimental research on overtones was published in Geneva in 1991. The film the Song of Harmonics, made by Hugo Zemp in 1989 with me as co-author was released in 1989 in Paris.Only in 1977 I heard the Tuvan overtones for the first time from the LP edited by Melodia GOCT 5289-68 "Pesni i Instrumental Nye Melodii Tuvy " (Songs and Instrumental Melodies of Tuva) with the cover notes by G. Tchourov.Lebedinskij ,in 1948, wrote : "It is unnatural for a person to be able sing two notes at the same time. The timbre is alreasy unnatural, not to mention the principal notes and the harmonics, or overtones, and what is downright unnatural is the length of time the breath is sustained ".Aksenov, the first Russian researcher, wrote an important article on Tuvin Folk music in 1964 (an English version was published in Asian Music Journal - New York, USA, in 1973).Since the years of Perestroika and with the disparition of the USSR at the end of the '80s, Tuva has rebuilt the traditional music and Tibetan Buddhism. The "cultural rebirth" has started since. Competitions, Khöömei Song Contests were organized in 1992 and 1995 in Kyzyl, capital of Republic of Tuva.By chance I was invited in Tuva in 1995 and was nominated as President of the 2nd International Symposium and Festival of Throat-Singers from 19 to 21June 1995.The Tuvan singers generally use overtones from 6th to 13th. Renowned singers can reach overtone 18. During the Russian domination, throat singing was not encouraged by the Soviet authorities, but it survived. In the ancient time, overtone singers specialized in a single style or two related styles. Nowadays, it is frequent to see singers perform several styles arranged in short segments.If an overtone singer cannot master the five basic styles (khoomei, sygyt, borbannadyr, ezengileer, kargyraa ), he is not considered a good singer. Young singers like combining throat singing with rock, pop, punk and disco music.National Khoomei competititons have been taking place for severel years, in which often more than thirty to forty singers take part. Young talent is discovered like the 11year old Schaktar Schulban has taught himself throat singing by listening to Khoomei singers on radio and Television since he was five. He can sing kargyraa style with 70Hz as fundamental pitch and changes to sygyt style (H1=240Hz) during the same song and raises his overtones to H12= 2880Hz (it is very difficult for an adult throat singer to reach that overtone pitch). Onda Mongun-Ool (17 years old) is a virtuoso of sygyt style, and Bujan Dondak (20 years old) is a specialist of kargyraa style.SommaireFIVE STYLES OF OVERTONES IN TUVAIt is necessary to have a clear idea about the five basic vocal styles of Tuvan overtone singing before analyzing the different items recorded in these 2 compact discs reviewed in this paper.Khoomei is a vocal style which enables the singer to produce two sometimes three simultaneous voices: one fundamental with low sound considered as a drone, and the other(s) with overtones giving one or two formantic melody (ies).In acoustics, harmonics are sounds the frequencies of which are integral multiples. If the singer sings the fundamental pitch of 200Hz (written H1=200Hz), harmonics 2 (written H2) will be 400Hz, H3=600Hz, etc...In this paper, whenever I mention H2, H3, that means overtone 2, overtone 3.Khoomei is the common term for overtone singing, the origin of all styles. It means literally "throat, pharynx". It is considered as the oldest style by many Tuvan singers. It sounds like the sygyt style with high pitch fundamental, but less tension, softer overtones in the mouth. The use of rhythmic ornamentation accentuates the beat of the song. Nowadays khoomei is often faster and louder. Grace notes become tremolos as in borbannadyr style (after Mark Van Tongeren) Sygyt (also written Sigit ) is a high overtone singing sounding like a flute, a whistle, mostly combined with text. The term sygyt means "whistle". Songs in sygyt style start without overtones. At the end of a line, the melody ends with a sustained fundamental on which the singer surimposes a second melody with overtones (generally H9,H10 and H12, sometimes with H8,H9,H10,H12,H13). The best singers in Sygyt are Mongush Mergen, Tumat Kara-ool, Chuldum-ool Andrej Borbannadyr is sung from a fundamental in bass or baritone range. It is characterized by a pulsating asymmetrical rhythm and is not normally sung with text. The term is derived from the verb borbanna (to roll over). The singer employs the tremolo of overtones, and can create the triphonic effect with the fundamental , the first overtone level in fifth parallel (harmonic 3 : one octave + a fifth higher), and the second overtone level which gives the melody. This style is sung in a higher register than the one used in kargyraa with more nasal resonance. Mikhail Dopchun, Tumat Kara-ool, Anatolii Kuular are the best exponents of this style.Ezengileer is produced by rapid vibrations of the lips, and is sung over a low fundamental. It creates soft shimmering overtone melodies.Both the high (nasal) and low (throat) sounds are important. The alternation of the two different sounds seem to define the style. It is characterized by a pulsating galloping asymmetrical rhythm which suggests riding on horseback.Ezengi means strirrup the metal parts of a bridle. Songs in ezengileer style were usually sung when riding on horseback. To-day the ezengileer style is rarely performed and is considered rather difficult. Mongush Mergen and Ondar Marzhymal are the best singers of this style.Kargyraa is a very low overtone, singing with long breath and open vowels (u, o, ö, a ) used in songs in which texts are sung. The term kargyraa is a homonym of the onomatopoetic verb kargyraa which means "to expectorate". The pitch of the fundamental varies from 55 Hz to 65 Hz.Apart from the five main styles, we can find other sub-categories:Opei-khoomei is a lullaby khoomei, similar to the rhythm of rocking a baby to sleep. It is sometimes called tönmes khoomei (never ending khoomei).Khovu-kargyraa is a steppe kargyraa practised when riding a horse on the steppe with the wind blowing at the right angle into the mouth with lips curled. The wind amplifies overtones.(this style can be heard in the compact disc Tuva - Voices from the Center of Asia - Smithsonian Folkways CD SF 40017, track 1)Dag-kargyraa is a mountain kargyraa, practised in the mountains, producing an echo and singing with it. Tempo and timbre have a different rhythm than khovu-kargyraa.Chelbig-kargyraa is a fan kargyraa, sung while continuously moving a fan in front of the mouth. The air circulation produced by the fan genereates different kargyraa effects.Sygytting borbannadyr is sygyt singing in borbannadyr style, also known as the Gennadi Tumat style because he has developed it.Chilandyk is a combination of sygyt and kargyraa alternating between high and low registers. It is named after the chilandyk (cricket) which produces the same sound.Dumchuktaar (from the nose) means khoomei singing through the nose, with mouth almost or completely closed. It can be combined with other styles such as kargyraa, sygyt, khoomei with nasal character.Kangzyp is a special kind of overtone singing for someone who is depressed or sad. The word kangzyp is probably derived from the verb kangzyyr which means "to wail" (like a dog) or figuratively " to annoy".Xörekteer (xörek means breast). It refers to singing with the breast of the melody before or in between actual overtone singing style. It is sung with words. If it is sung in the lower register, it is called xörekteer. Gennadi Tumat has sung it.SommaireOVERTONES IN TIBETAlso famous for its mysterious harmnoic sounds are some Tibetan monasteries, namely those of Gyuto and Gyume, where "tantras" (Buddhist scriptures) are intoned in such a way that two or more harmonics are audible. Probably this technique was introduced by Je Tzong-khapa in the 15th century A.D. The words of these tantras cannot be logically understood, since they do not contain ordinary Tibetan language. Rather, they carry symbolic meanings, and the multiplicity of their words gives them a magical character. this magical character is reinforced by the overtones by means of this special singing technique. Here, overtones can in a very real way be seen as an extension of language, since they are uttered only when the tantras are sung, and thus they becom associated with the magical meaning of the words.The style these monks sing to some extent resembles Tuvan "borbanndyr" on account of its sound and mouth position. The use and function of their singing is yet so different from that of the Central Aisan nomads, that it is unclear to this moment whether or not they shared a common tradition.SommaireOVERTONES IN SOUTH AFRICA: UMNGQOKOLO NGOMQANGIThe South African case demands special attention, since it stands alone in the African continent, and at the same time shows a highly evolved and unique culture of overtone music. The peoples in question are the Xhosa, living in the South-Eastern part of the Republic of South Africa, where the musicologist Dave Dargie undertook intensive research. All material concerning the Xhosa can be found in his book "Xhosa Music" (1988).Listening to instrumental music of South Africa and adjacent countries the number and diversity of instruemnts producing strong overtones are striking. Of course there is the Jew's harp, among the Xhosa called "isitolotolo" using the same principles as the Tuvan "xomus", but played in a very rhythmical fashion. An equivalent of the Tuvan "igil" or Mongolian "morin xuur" can be found in Namibia and Botswana. A wealth of other chordophones exist, using harmonics as basic melodic material, such as a gut pluriarc from Botswana and the friction bow "chizmabi from Zimbawe. A more universal instrument is the Xhosa mouth bow umrubhe, bowed with a stick while being held against the mouth. By changing the shape of the mouth cavity, overtones are resonated, and the performer may whistle at the same time. Until the beginning of this century such an instrument, called "ca" (bow) could be found in Tuva as well.Besides some similarities in instrumental music, Xhosa and Tuvan music have overtone singing in common. In 1980 Dave Dargie discovered this remarkable way of singing by Xhosa women, with a sound quality somewhat similar to the Tuvan "kargiraa". It is called "umngqokolo" (the q standing for a typical African clicksound made with the tongue) and the overtones are purposely produced with any of four different fundamentals (F,G,D,F). This general style does not resonate the harmonics very clear, but one Xhosa woman, Mrs. NoWayyilethi Mbizweni, has a very clear personal style, that she claims to have found all by herself. Her singing, called "umngqokolo ngomqangi" strongly reminds one of the sounds of the umrubhe mouthbow. she claims to have been inspired by the playing of an "umqangi" beetle, though. Boys pin this beetle down on a thorn, hold the buzzing insect in front of their mouth, and resonate the overtones with their mouth cavity.As far as is known now, this technique is not widespread in Africa. there is at least one other area in South Africa where overtone singing is performed, but it has not yet been sufficiently investigated.Last but not least, overtone singing may occur while singers do not really know that they produce harmonics. The scientists "etic" or analytical evaluation may speak of overtone singing, while the singers themselves are not conscious of this feature of their singing. Hopefully fieldwork will give us a deeper insight in the conceptions and psychoacoustical experiences of these singers.Bibliographie, Discographie OVERTONESBibliographyAKSENOV, A.N. 1964: Tuvinskaja Narodnaja Muzyka, Moscou.AKSENOV, A.N 1967: "Die Stile der Tuvinischen zweistimmigen Sologesanges", Sowjetische Volkslied- und Volksmusikforschung : 293-308, Berlin.AKSENOV, A.N. 1973 : "Tuvin Folk Music", Journal of the Society for Asian Music 4(2):7-18, New York.BADRAA, Z. 1981 : "Xöömij" i "Urtyn duu", specificeskie Javienija Mongol'skoj tradicionnoj klassiceskoj muzyki", Professional'naja Muzyka Ustoj Tradicij Narodov Bliznevo Vostoka i Sovremennost : 116-119, Tachkent.BADRAA, Z. 1986 : "L'art Xöömij", Les Nouvelles de Mongolie (9): 18-19, Mongol Press.BATZENGEL 1978 : "Urtyn duu, Xöömii and Morin Xuur", Muscial Voices of Asia: 52-53, Tokyo.BELFER, R. 1986 : "Chant harmonique: découvrer votre deuxième voix", Médecines Douces (77): 50-53, Paris.BOREL-MAISONNY S. et CASTELLENGO, M.1976: "Etude radiographique des mouvements oro-pharyngée pendant la parole et le jeu instrumental", Bulletin du Groupe d'Acoustique Musicale (86): 35p, Unversité de Paris VI.DESJACQUES, A. 1993: Chants de l'Altai Mongol, PH.D Dissertation , new regime, supervised by Prof. Manfred Kelkel and Prof. Jacques Legrand, Université de Paris IV - Sorbonne, 389p., Paris. (chapter 1: Le Xöömij : 7-108), with an audio cassette.DARGIE, D. 1985: "Some Recent Discoveries and Recordings in Xhosa Music", Papers presented at the 5th Symposium on Ethnomusicology,University of Cape Town, International Library of African Music (ed): 29-35, Grahamtown.DARGIE, D.1988: Xhosa Music / Its techniques and instruments, with a collection of songs, David Philip (ed), 235p., Cape Town & Johannesburg.DMITRIEV, L. CHERNOV, B. & MASLOW, V. 1983: "Functioning of the Voice Mechanism in Double Voice Touvinian Singing", Folia Phoniatrica 35 : 193-197.GUNJI, 1980: "An Acoustical Consideration of Xöömij", Musical Voices of Asia : 135-141, The Japan Foundation (éd), Heibonsha Ltd, Tokyo.HAMAYON, R. 1980: "Mongol Music", New Grove's Dictionary of Music and Musicians 12: 482-485, Stanley Sadie (éd), MacMillan Publishers, Londres.HARVILAHTI, L.1983: "A Two Voiced Song With No Word", Suomalais- ugrilaisen seuran aikakauskirja 78: 43-56, Helsinki.HARVILAHTI, L. & KASKINEN, H. 1983: "On the Application Possibilities of Overtone Singing", Suomomen Antropologi (4): 249-255, Helsinki.LANERI, R. 1983: "Vocal Techniques of Overtone Production", NPCA Quarterly Journal, 12(2&3): 26-30, Bombay.LEIPP, E. 1971: "Considération acoustique sur le chant diphonique", Bulletin du GAM n° 58: 1-10, Paris.LENTIN, J.P. 1986: "Je fais chanter tout mon corps", Actuel (81-82): 142-145, Paris.LEOTHAUD, G. 1989: "Considérations acoustiques et musicales sur le chant diphonique", dossier n° 1 Le Chant diphonique : 17-43, Institut de la Voix (éd), Limoges.PAILLER, J.P. 1989: "Examen video du larynx et de la cavité buccale de Monsieur Trân Quang Hai", dossier n°1 Le Chant diphonique : 11-13, Institut de la Voix, Limoges.PEGG, C. 1992: "Mongolian Conceptualizations of Overtonesinging (xöömii )", The British Journal of Ethnomusicology (1) : 31-53, London.SAUVAGE, J.P. 1989: " Observation clinique de Monsieur Trân Quang Hai", dossier n° 1 Le Chant diphonique : 3-10, Institut de la Voix, Limoges.TISATO, G. & MACCARINI, A.R. 1991: "Analysis and Synthesis of Diphonic Singing" (Analyse et synthèse du chant diphonique), Nouvelles Voies de la Voix, 1ère partie, Bulletin d'audiophonologie 7(5&6): 619-648, Besançon.TISATO, G. 1989: "Analisi digitale dei suoni multifonici", Proc. of III CIM (Colloquio di Informatica Musicale): 107-128, Padova.TISATO, G. 1989: "Il canto degli armonici", Nuove tecnologie et documentazione etnomusicologica , Cultura Musicali n° 15 & 16.TONGEREN, M.Van 1994: Xöömij in Tuva: New Developments, New Dimensions, M.A Dissertation, supervised by Dr. Ernst Heins, Ethnomusicologisch Centrum "Jaap Kunst", Universiteit van Amsterdam, september 1994.TRAN QUANG HAI & GUILOU, D. 1980: "Original Research and Acoustical Analysis in Connection with the Xöömij Style of Biphonic Singing", Musical Voices of Asia : 162-173, The Japan Foundation (éd), Heibonsha Ltd, Tokyo.TRAN QUANG HAI & ZEMP,Hugo. 1991: "Recherches expérimentales sur le chant diphonique" (Experimental researches on the overtone singing), Cahiers de Musiques traditionnelles : VOIX vol.4: 27-68, Ateliers d'ethnomusicologie /AIMP, Genève.TRAN QUANG HAI, 1975: "Technique de la voix chantée mongole: xöömij", Bulletin du CEMO (14 & 15): 32-36, Paris.TRAN QUANG HAI, 1990: "Les Musiques vocales", L'Esprit des Voix, C.Alès (éd), La Pensée Sauvage: 43-52, Grenoble.TRAN QUANG HAI, 1991: "New Experimental About the Overtone Singing Style", (Nouvelles Expérimentations sur le chant diphonique),Nouvelles Voies de la Voix, 1ère partie, Bulletind'adiophonologie 7(5&6): 607-618, Besançon.TRAN QUANG HAI, 1995: " Le chant diphonique: description, historique, styles, aspect acoustique et spectral", EM, Annuario degli Archivi di Etnomusicologia dell'Accademia Nazionale di Santa Cecilia, 2:123-150, Rome.TRAN QUANG HAI, 1995: "Survey of overtone singing style", EVTA (EuropeanVoice Teachers Association, Dokumentation 1994 (congress report): 49-62, Detmold.TRAN QUANG HAI, 1997: "Recherches introspectives sur le chant diphonique et leurs applications', Penser la Voix, La Licorne (ed.) :195-210, Poitiers.VARGYAS, L. 1968: "Performing Styles in Mongolian Chant", Journal of the International Folk Music Council : 70-72, Kingston.VLACHOU, E. 1985: Recherches Vocales contemporaines: chant diphonique, Maîtrise à l'Université de Paris VIII-Saint Denis, supervised by Daniel Charles, 90 pages, Paris.WALCOTT, R. 1974: "The Chöömij of Mongolia - A Spectral Analysis of Overtone Singing", Selected Reports in Ethnomusicology 2 (1): 55-59, UCLA, Los Angeles.ZARLINO, G. 1558: Institutioni harmoniche, Venise. (cf. Tisato, G.).ZEMP, H & TRAN QUANG HAI, 1991: "Recherches expérimentales sur le chant diphonique", (cf. TRAN QUANG HAI & ZEMP, Hugo).Discography only in CDTUVA1. Epics and Overtone Singing. Central Asia, Siberia: Touva, Chor, Kalmouk, Tadjik, vol.1 , Paris (France) Maison des Cultures du Monde W 260067 (1996).2. Shu-De. Voices from the Distant Steppe , London (United Kingdom) Realworld CDRW 41 (1994).3.TUVA/ Tuvinian Singers and Musicians ,Frankfurt: World Network 55.838 (1993).4. Huun -Huur-Tu /Old Songs and Tunes of Tuva , New Jersey (USA): Shanadie 64050 (1993).5. TUVA- Echoes from the Spirit World, Leiden (Holland): Pan Records PAN 2013 CD (1992).6 Tuva. Voices from the Land of Eagles , Leiden (Holland): Pan Records PAN 2005 CD (1991).7.Ozum / Sprouts / Young Voices of Ancient Tuva, Amsterdam (Holland): Window to Europe SUM 90 008 (1991).8. Tuva - Voices from the Center of Asia, Washington DC (USA): Smithsonian/Folkways CD SF 40017 (1990).MONGOLIA9. White Moon / Tsagaan Sar/ Traditional and Popular Music from Mongolia, Leiden (Holland): Pan Records PAN2010CD (1992)10.Mongolie / Musique vocale et instrumentale , Paris (France): INEDIT / Maison des Cultures du Monde W 260009 (1989)11.Mongolie / Musique et chants de tradition populaire , Paris (France): GREM G7511 (1986).BASHKIRIA / ALTAI / TUVA12.Uzlyau ; Leiden (Holland): Pan Records PAN 2019CD (1993)SOUTH AFRICA13. Afrique du Sud / South Africa - Le Chant des Femmes Xhosa/ Xhosa Women's Songs. The Ngqoko Women's Ensemble , Geneva (Switzerland): AIMP XLIV / Gallo Records VDE-879 (1996)14. Voices of the World , Paris (France): Le Chant du Monde CMX 37410-12, set of 3CD, bilingual booklet (188p), collection CNRS-MUSEE DE L'HOMME (1996). Grand Prize of the Academy Charles Cros (1997), Diapason d'Or of the Year 1997.Trân Quang Hai (National Center for Scientific Research, UMR 9957, Paris, France).SommaireBibliography and discographyOVERTONES IN CENTRAL ASIA AND IN SOUTH AFRICAAnnual Symposium on Ethnomusicology / CONFLUENCES CAPE TOWN UNIVERSITY, SOUTH AFRICA 16-19 JULY 1997. By TRAN QUANG HAI (CNRS- Paris-FRANCE)* GENERAL VIEW* FIVE STYLES OF OVERTONES IN TUVA* OVERTONES IN TIBET* OVERTONES IN SOUTH AFRICA: UMNGQOKOLO NGOMQANGI* Bibliography and discography
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